The Lord’s Day
September 16, 2007
II Timothy 4:1-5
“Fulfill Your Ministry”
Ordination Sermon of Chad Davis
Dr. W. Duncan
Let us pray.
Our most gracious and merciful heavenly Father,
Triune God of heaven, God the Father, God the Son, and God the Holy Spirit, we
know that Your word is true and sure. It is without error or mixture. Indeed,
You use it as a blessing in the lives of Your people in the great covenant of
grace. We know also that Your Holy Spirit, who inspired that word, can also
illuminate, and so we do ask now that You might come and work in our hearts and
in our lives. We do pray that Your word might be a living word applied to how we
live and think and feel, and that You might bless us and conform us more and
more to the image of Christ our Lord, in whose name we pray. Amen.
Let me invite you to turn in your Bibles to II
Timothy 4, the first five verses, and as you’re turning let me confess that I’m
a little bit old fashioned. On this occasion that means that I’m still clinging
to my New American Standard Version from the early 1970’s, which will come up
again in a moment. II Timothy 4.
Hear the word of the Lord.
“I solemnly charge you in the presence of God and of Jesus Christ,
who is the judge of the living and the dead, and by His appearing and by His
kingdom: preach the word; be ready in season and out of season; reprove, rebuke,
exhort with great patience and instruction. For the time will come when they
will not endure sound doctrine; but wanting to have their ears tickled, they
will accumulate for themselves teachers in accordance with their own desires,
and will turn away their ears from the truth, and will turn aside to myths. But
you, be sober in all things, endure hardship, do the work of an evangelist,
fulfill your ministry.”
Just three years ago, when Chad and Jennifer Smith
left the Knoxville, Tennessee, area for Reformed Seminary, our congregation in
Oak Ridge suffered a great loss. Chad had been a UT college student and come to
the church in Oak Ridge. Then the congregation watched him become a father and a
husband–well, a husband and then a father! Chad became a deacon in the church,
serving the Lord with faithfulness and distinction. He was our church’s first
intern, and he set his face toward the gospel ministry as the Lord called.
Why Reformed Seminary in Jackson, Mississippi? Well,
there really was no choice on two levels. You might understand his new pastor’s
prejudice, and that influenced his entire Session to give him no choice in the
matter. But there was also something called the Twin Lakes Fellowship, and I
drove him down personally. And before we went to the beautiful Twin Lakes
facility, we stopped at Two Sisters. And by the time we got to bread pudding
with bourbon sauce, that was it! Jackson was to be his new home.
And now we come to this day, to a day of great joy, a
day of great thankfulness to the Lord. It is a day of fulfillment of both a hope
and a dream, and much hard labor done to the glory of God.
Chad, I know the congregation will forgive me as the
canon of the word is pointed in your direction. There is so much I could say to
you this evening from the holy word of God, but
there’s really time tonight for only one main point. Chad, you must now preach
You see, preaching is a solemn duty. The
Apostle Paul makes that clear to his understudy, Timothy, as he’s addressing him
in this epistle. As you learned during your internship, there are times when the
mentor cannot always explain in infinite detail, and you have to listen and
follow instruction as one who is teachable. You passed that test, and Timothy
passed that test as well. The solemn charge of his mentor, Paul — his mentor’s
name penned at the end of this epistle and beginning would be enough — and if
that was not sufficient, to the solemn charge given by Paul was added the
injunction of the presence of God, the Triune God, and the presence of Christ
Jesus, the incarnate Son of God, the second person of the Trinity. What greater
thing could be said in order to rivet his attention to the great imperative to
But Paul goes on and he adds to the name of God and
Jesus Christ the work of God that is yet to come, the One who shall judge the
living and the dead. That implies for us blessing and threat both. “And by His
appearing and by His kingdom,” Paul says to Timothy, I charge you.
This is not an abstract theological idea hanging up
on a shelf. It’s a tangible, imminent call of the apostle to his understudy to
hear what he thinks is really so important and absolutely non-negotiable in the
ministry in which he is to engage. Paul really thinks that preaching is
important, and that is something you must remember all the days of your life.
It’s the duty of Presbytery to both expect and protect the preaching of the word
of God. And it’s the duty of the ministry, so ordained and set aside to such
public work, to prepare and to declare the word of God written to His people.
And this evening it becomes the duty of Chad Smith to preach the word–to preach
the word of God written. Not what you like, not what you think is clever, not
what will bring you large crowds and great adoration, but rather to preach the
word of God written, all of it, from beginning to end. Every word, every book,
chapter, paragraph, sentence, word, syllable…every jot and tittle is important,
and you have studied and prepared to open it and to preach the word to God’s
Preaching is a solemn duty, and it’s a solemn duty
even when you won’t feel like it. Verse 2 says it is to be done in season
and out of season. Biblical preaching is, even on the college campus as in the
more general culture, not always popular today. And so you have signed up by the
call of God for what many would consider to be a very hard slog in an uphill
climb. But God is faithful; Christ is faithful — your Lord — and He has gifted
you. The gifts that you have been given by Christ our Lord have been seen by the
Presbytery, recognized by them. They have given, and are even now giving thanks
to God for those gifts, and they expect their usefulness and fruitfulness among
the students and faculty and administration of Belhaven College. This is the
task for which Christ your Lord has both called you and equipped you.
But why? Why is preaching such a solemn duty?
The apostle leaves us in no doubt. He tells us in verse 2 that preaching is much
needed. He tells us that preaching will include reproving and rebuking those to
whom it is addressed; that is, preaching tells us what not to do and what not to
think, and it’s important for you to remember. Sometimes after church you will
hear people comment on the sermon that they have heard that the preacher’s gone
from preaching to meddling. And that’s usually a fairly good sign.
You see, we should all hope and pray that the word of
God as it is preached will impact our lives and touch our souls. We all need the
word of God to poke us, to prod us, to cajole us in the right direction. And
when the word is applied to conscience, when it bears down upon the hearts and
minds, the conscience of men, then the preacher is doing his job and doing it
The job of preaching is not for us to tell God what
to think about us. He already knows everything. But it’s the occasion on which
God tells men about himself, His holy Law, their need of salvation. It’s when
God tells us about the hope of the gospel held out to every creature on earth,
and daily Christian living — the rise and fall of the Christian life, that
needful obedience that brings glory to God and only occurs by His grace and
strength. All of these things are important in the lives not just of your
family, but of the students at Belhaven College. Those who do not know the Lord
among that larger flock, they will need preaching so that they might feel the
need of a Savior, and that they might come to trust in Christ alone for their
salvation. And those that do know the Lord, Chad, they will need the preaching
of God, too, to see their need to die to sin and live to righteousness, and the
importance of using every means of grace that God has set at their disposal,
that they might be so blessed. Preaching is important, Paul is telling us here,
even when it hurts.
But he also says preaching involves exhortation.
Preaching tells us what to do, and what to think.
I can remember as a younger father the day that it
dawned on me that one of my parental responsibilities was to tell my children
what to think and how to live. Reed and Arthur and Susan are all individuals,
and they all have unique personalities and they need to be cultivated and
encouraged. But their mother and father must tell them what to think about
everything in the world. Their mother and father must tell them how to feel
about everything in God’s creation. It’s important that we don’t leave such
important matters up to the world, up to popular opinion or culture, but rather
that we raise our children in the nurture and admonition of the Lord.
God raises us that way using His word, and especially
the preaching of His word. He exhorts us, and on occasion He rebukes us as well,
through the preaching of His word. So, Chad, as you become a campus minister at
Belhaven College, you must do the same thing. You must be like your Savior and
like your heavenly Father, applying the word of God to that flock and field that
the Presbytery set your hand to. You must care for their needs, and one of their
greatest needs at this moment is to hear what the word of God says for their
It’s not just information, but also application.
Together the two, hand in hand, not one replacing the other, but in coordinate
fashion, all based and drawn from the word of God written. Yours will be a voice
raised, fervent for their good and for the glory of God. But you must raise your
voice. Don’t be timid. Don’t hold back from preaching and applying the word of
God to their hearts and lives. You must speak, and you must urge upon them the
truths of the gospel on their souls. So I charge you to exhort, exhort, exhort,
according to the word of God here written.
It won’t be easy. It will be a joy sometimes, and
you’ll pinch yourself and think, “I can’t believe I’m getting paid to open the
word of God!” But there will be other times in which it will not be so fun, it
will be hard. It will be difficult slogging. But it’s an important part of your
calling to exhort, and you must do so, lest you fail in your calling.
How is the preacher to go about reproving and
exhorting? Paul says with great patience and with instruction. Line upon
line, verse upon verse; studying one passage after another, you must open and
read and preach, and read and preach, and pray the word of God to and with your
people, to and with those students. This must become your daily and weekly
routine in the labor in God’s field to which He has assigned you in Belhaven
College. That means you must preach in the large group meetings. You must open
the word and declare it. But to do that you must also add the patient and tiring
work of individual and of small group instruction.
And don’t give up on the Bible, Chad. Don’t give up
on the word of God written. That’s the underlying principle that the Apostle
Paul is here declaring. You know there are many today that are giving up on the
word of God, and they’ve given up on preaching, too. Small Group Bible studies
are being replaced by fellowship clubs in a lot of places and on a lot of
campuses, and spiritual steak is taken off the table, and in its place is set a
dozen Krispy Kreme doughnuts. Now I want to let you know that I like Krispy
Kreme doughnuts. We just had a birthday party for a deacon in the church, and
his wife exhorted us to “bring 30 of something.” Thirty toenails, she
suggested…thirty nails or paperclips…my family brought thirty Krispy Kreme
doughnuts. We were the most popular folks at the party!
But you get my point. To replace the word of God with
going to a movie, hanging out at a concert or coffee bar…to replace the steak
with merely the dessert, to cut back on the word of God in the name even of
world and life view application, to let application replace declaration to the
point where you can’t hear the word anymore…that will be the undoing of our
Reformed faith and of our blessed denomination unless young men like you stand
up and hold the line, and are careful to not give up in the preaching of the
word of God.
It is a difficult thing. I was recently dressed down
by one of our campus ministers for being in favor of Small Group Bible studies.
“You’re just a child of the 70’s,” he told me. Well, I like John Denver when I’m
riding down the highway at 70 miles an hour! And yes, there is a Monkees album
that I will listen to on the way home. “You guys are all so 1970’s…” he said [he
was mocking me] “…that you have exegeted the campus all wrong. Nobody cares
about Small Group Bible studies anymore!” I could not believe my ears.
Brother, you must be faithful to Jesus Christ, your
Lord, and to the Apostle Paul and to his exhortation to preach the word. You
must open it in season and out of season. You must be faithful to love Jesus
Christ and, therefore, to love His word. It’s not some abstract system that you
study to puff up your mind and to write some ivory tower tome that will do no
one any good. Rather, you must open the Bible and read it, and preach it with
patience, praying for and with your students that God would bless their lives.
Do not be so foolish as to digress and capitulate to the spirit of the age. It’s
a feminist spirit in our country, so much today. It’s a therapeutic spirit, and
a mere therapeutic model that is rising across the land. That is not what the
Presbytery is calling you to.
You cannot…you will never be able to nurture your
students out of all their problems. There are going to be problems and
situations where you must declare the word of God with all your heart and with
all your strength, with all the love of Christ and of each and every one of the
flock that He has given you. You must also preach the word, reproving, rebuking,
exhorting as required, with a heart on fire for Jesus, and I know you will.
Finally, preaching is inclusive, or
all-encompassing. That means it involves sound doctrine on the one hand
and evangelism on the other. There’s a great dichotomy, a wedge that people
try to drive between these two things, as if evangelism is practical and
doctrine is not, and that sort of mentality shows a total misunderstanding of
both. Sound doctrine — the teaching in truth of the word of God — you must state
it and urge it upon your students. And you must contrast the truth with error,
so that as they go about their daily lives they can see where the devil is
tempting them, and where the Lord holds out a blessing.
But remember, false doctrine comes in many forms.
Sometimes it’s too hard. Sometimes our fallen hearts are attracted to that which
is too hard and too mean, as if it’s inevitably a means of grace — anything to
our right. And then on other occasions, false doctrine is too soft. It’s
squishy, it squeaks like a rubber duck. You just step on it and it shapes and
molds itself to any whim of the culture. Be careful never to presume that false
teaching only comes with two horns on its head and a forked tail. The devil
doesn’t always take that disguise. More often that not in our day, false
teaching is attractive and lovely, and in some of its outlines even beautiful
and winsome. But you remember: remember the archenemies of Jesus our Lord, the
Pharisees and the Sadducees. Those who opposed Him, those who put Him to death,
they were the attractive, the admired, the wonderful ones of their day.
Respectable lot that they were, they were lost in their sin and misery. Do not
give up sound doctrine to the false imitation, no matter what form in which it
is found; for, you see, true doctrine, biblical doctrine is so important to
lives and to hearts and to families and to communities; bad doctrine corrupts
morals. It makes a mess of people’s lives. It brings darkness rather than light,
and you must shine the light of the word of God.
Sound preaching conveys sound doctrine of the
word, and it never forgets to do the work of the evangelist. You see, you
have a great privilege. The Presbytery is going to see to it that you get to
share the good news with lots of people. Many people that perhaps don’t even
darken the door of a church, you are going to have interaction and coffee with
them, and you’re going to be able to speak to them the word of God, and there
you’re going to be able to preach, and to exhort and to reprove. You’re going to
be able to share with them the good news of Jesus Christ our Lord, who came into
this world to save sinners, even like us.
The great privilege that God has blessed you with,
good preaching, should never leave any doubt about how to be saved. If you have
students that go away from your Large Group and they go away from the coffee cup
with you, and they know that Chad Smith is a nice guy, but they don’t know how
to be saved, you will have failed. But if you share with them through good
preaching as a primary evangelistic tool the hope of the gospel and the truth of
the gospel, then you will be blessed in your ministry richly.
But be careful! The gospel is not just a slogan.
The gospel is not just a phrase.
Not so long ago I heard a sermon from a young man
soon to be ordained, and he used “the gospel” in his sermon 25 times. I was
counting! And I listened, and I listened, and I listened to see if anyone would
learn how to be saved. First it sounded like the gospel was being preached, but
then I realized the gospel had never been spoken at all. It was just a title. It
was just a slogan that had degraded into a mantra…an empty set of words that had
never really ever been heard in their content. No one, no one heard the real
gospel that day. Chad, you must share the true gospel. Not just a theory; not
just a grid. You must share the truth of Christ and Him crucified. You must
seize the day and the opportunity, and open the word and press it upon their
heart. You must hold out the Savior as their only hope of life. And, Chad Smith,
if you are faithful in these things, then you will please the Savior and be a
blessing to His church for years to come. And on that great Day, which will
swiftly come, you will hear the words, “Well done, good and faithful servant.”
So, my brother, Paul, here tells you — the apostle
of Jesus Christ — “Preach the word.”
Let us pray.
Our most gracious and merciful heavenly Father, we
thank You that You sent Your Son into the world to die for sinners like us; to
gather us together into His body, and to give gifts to men that Your word might
be preached and held up as a light and a healing balm for all. We pray, O God,
that Your hand of blessing would be upon Chad Smith’s ministry, and that indeed
many might rise up and call him blessed because of the work that You do through
him. May all the glory be to Jesus Christ our Lord, in whose name we pray. Amen.
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