Disposable Pleasures or a Meaningful Pursuit

Sermon by Justin Pillsbury on March 28, 2010

Genesis 18:17-21, 19:15-38

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The Lord’s Day Evening

March 28, 2010




Genesis 18:16-21,
19:15-38


“Disposable Pleasures
or a Meaningful Pursuit”


Mr. Justin S. Pillsbury

But there’s a few tidbits that we remind them each week, some things to keep at
the back of your mind. One, Moses is
the author, but who is he writing to?
He’s writing to the second generation Israelites on the plains of Moab about to
enter the Promised Land. Why is that important?
It gives us the meaning today and it reminds us that the first generation
failed to believe the promises of God.
And Moses is writing to reinforce the truths of God’s promise.
You can believe God is as good as He says He is.
You can take Him at His word.
And in this text, it allows us to ask, “Is our life going to be filled with a
plethora of disposable pleasures or is it going to be marked by meaningful
pursuit?” Four things that we’re
going to look at tonight — the danger of becoming comfortable with sin, there’s
no escape but one, father’s be good to your daughters, and then the fourth, the
destructive sequence of sin. But
before we look at these let’s pray.


Father in
heaven, Lord we thank You for another Sunday evening.
Father, we get to gather together as Your people.
Father, as we go through Your Word, Lord morning and evening, I pray that
Your Word would be at work upon our hearts, Father that You would inflict the
pain that is necessary as You expose the sin that is there.
Father we do, we become very comfortable with sin, so comfortable that we
don’t even see it. Father I pray
Lord that it would be staring us in the face as we hear Your Word.
And Father I pray that You would bring us to repentance.
And Father I pray that Your Word would teach us and grow us.
Lord God we love You and we need You.
Amen.

Genesis 18. We’ll begin in verse 16.
We’re going to read through 21 and then we’ll jump down to chapter 19
verse 15. Hear the Word of God:

“Then the men set out from there, and they looked down toward Sodom.
And Abraham went with them to set them on their way.
The Lord said, ‘Shall I hide from Abraham what I am about to do, seeing
that Abraham shall surely become a great and mighty nation, and all the nations
of the earth shall be blessed in him?
For I have chosen him, that he may command his children and his household
after him to keep the way of the Lord by doing righteousness and justice, so
that the Lord may bring to Abraham what He has promised him.’
Then the Lord said, ‘Because the outcry against Sodom
and Gomorrah is great and
their sin is very grave, I will go down to see whether they have done altogether
according to the outcry that has come to Me.
And if not, I will know.’”

Turning a page over to Genesis 19.
This is verse 15:

As morning dawned, the angels urged Lot,
saying, ‘Up! Take your wife and your
two daughters who are here, lest you be swept away in the punishment of the
city.’ But he lingered.
So the men seized him and his wife and his two daughters by the hand, the
Lord being merciful to him, and they brought him out and set him outside the
city. And as they brought them out,
one said, ‘Escape for your life. Do
not look back or stop anywhere in the valley.
Escape to the hills, let you be swept away.’
And Lot
said to them, ‘Oh, no, my lords.
Behold, your servant has found favor in your sight, and you have shown me great
kindness in saving my life. But I
cannot escape to the hills, lest the disaster overtake me and I die.
Behold, this city is near enough to flee to, and it is a little one.
Let me escape there — is it not a little one? — and my life will be
saved!’ He said to him, ‘Behold, I
grant you this favor also, that I will not overthrow the city of which you have
spoken. Escape there quickly, for I
can do nothing till you arrive there.’
Therefore the name of the city was called Zoar.

The sun had risen on the earth when Lot came to
Zoar. Then the Lord rained on
Sodom
and Gomorrah
sulfur and fire from the Lord out of heaven.
And He overthrew those cities, and all the valley, and all the
inhabitants of the cities, and what grew on the ground.
But Lot’s wife, behind him, looked back,
and she became a pillar of salt.

And Abraham went early in the morning to the place where he had stood before the
Lord. And he looked down toward
Sodom
and Gomorrah
and toward all the land of the valley, and he looked and, behold, the smoke of
the land went up like the smoke of a furnace.

So it was that, when God destroyed the cities of the valley, God remembered
Abraham and sent Lot out of the midst of the overthrown when He overthrew the
cities which Lot had lived.

Now Lot went up out of Zoar and lived in the hills with his
two daughters, for he was afraid to live in Zoar.
So he lived in a cave with his two daughters.
And the firstborn said to the younger, ‘Our father is old, and there is
not a man on earth to come in to us after the manner of all the earth.
Come, let us make our father drink wine, and we will lie with him, that
we may preserve offspring from our father.’
So they made their father drink wine that night.
And the firstborn went in and lay with her father.
He did not know when she lay down or when she arose.

The next day, the firstborn said to the younger, ‘Behold, I lay last night with
my father. Let us make him drink
wine tonight also. Then you go in
and lie with him, that we may preserve offspring from our father.’
So they made their father drink wine that night also.
And the younger arose and lay with him, and he did not know when she lay
down or when she arose. Thus both
the daughters of Lot
became pregnant by their father. The
firstborn bore a son and called his name Moab.
He is the father of the Moabites to this day.
The younger also bore a son and called his name Ben-ammi.
He is the father of the Ammonites to this day.”

The grass withers, the flower fades, but the Word of our God endures forever.

Well the very first thing is the danger of becoming comfortable with sin and we
see it in verse 16 — “But he lingered.”
I remember this past fall watching the Ole Miss v. LSU game.
Y’all probably know what I’m talking about right away.
One team lingered greatly. I
couldn’t believe how slowly LSU came up to the line, how slowly they called
timeouts. There wasn’t a sense of
urgency. It was almost as though
they were playing with the lead rather than from behind.
And to Ole Miss fans’ delight, it cost LSU the game.
And there’s something similar here.
We see with Lot, he doesn’t grasp the
reality of the situation he and his family are in.
The men of the Lord had come to him, warned him, but he still lingers.
And you would have thought Lot would
have been in a hurry-up mode by this point.
But the lack of urgency shows a comfort with sin, a lack of obedience,
lacking a fear of God. This right
here is a warning to the second generation — don’t be like
Lot. Don’t be flippant
when it comes to sin and the dangers of sin.
Don’t be like your parents who doubted My promises.
And today, are we slow to leave sin? Do we linger in sin?
When it comes to sin are we asking, “How far is too far?
When is it really sin?”

God wants us to grasp the dangers of sin and the message of God’s Word here and
throughout Scripture is clear — Run away from sin.
Paul’s words, “Flee.” We
can’t take baby steps away from sin.
It’s not, “Well, you know what? I
used to gossip five times a week.
Let’s just cut that back to one day a week.
You know what? I used to look
at pornography a lot. Let’s just cut
that back to Tuesday afternoons and Thursday afternoons.
It’s been a busy week. Just
on the busy weeks, those are the only weeks that I’ll cheat on tests or copy my
buddy’s homework, just those times.”
That’s not how we are supposed to approach sin.
We’re supposed to run the opposite direction from sin.
We’re not to look back on our sin and fool ourselves that life was just a
little bit better with sin in it. We
can’t manage our sin. We don’t have
that ability. It can only be
destroyed by the blood of Jesus. To
live is Christ, to die is gain. All
there is to life lived in sin without repentance is folly and death.
But even in this story with Lot we see
the God who is rich in mercy. God intervenes even as Lot
lingers. God is merciful to Lot and his family.
The men of God grabbed them, forced them out of the city, thus saving
them. So be careful.
Don’t become comfortable with sin.

The second point — there’s no escape but one.
That account in verses 23 through 29 — “The sun had risen on the earth
when Lot came to Zoar.
Then the Lord rained on Sodom
and Gomorrah
sulfur and fire from the Lord out of heaven.”
The destruction of Sodom and Gomorrah, it is judgment.
The cities are destroyed for their twisted perversity and that same
perversity lives in Lot.
And there’s no outrunning the judgment of God.
And as you’re familiar with the story of Noah and the arc, men and women
who were just going about their everyday lives, and all of a sudden it begins to
rain and it rains some more. The
waters begin to rise, people go to their rooftops to escape the high waters, and
then from there, the young say, “You know what, the water continues to get high.
We’re going to head towards the hills.
We’re going to head towards the mountains.
We’re going to let our strength and our might outrun the rising waters.”
But as you know the flood waters covered the entire face of the earth.
There was no outrunning the judgment of God, and there is still no
outrunning the judgment of God.

And then you have that sad part in the verse in that passage where Lot’s wife looks back.
She looks back at that city of sin that she loved and turns to a pillar
of salt. And it highlights she felt
more comfortable in a town without God than outside a town with God.
It begs the question, “Do we love the things of God, or like
Lot’s wife, again are we just more comfortable with sin — we’d
rather live in a town without God than outside a town with God?”
And in verses 27 through 29 it gives us a snapshot of Abraham.
Abraham knew the only way Lot and his
family would have been saved was by the merciful hand of God.
It’s the same story for us today.
The only escape from judgment of God is the mercy offered by God in
sending His Son, the Christmas story, every day of our lives.
And we should, we should live in astonishment that God would send His Son
so that bad guys like us can live.

Then there’s from this judgment, there’s two side topics, arguments, questions,
that can come up from time to time.
A popular question — How can a loving God bring judgment like this or how can a
loving God send people to hell? But
the truth is, no one seeks God, no one loves God, no one wants God on their own
choice or desire. And Paul reminds
us of this fact in Romans 3 — “What then?
Are we Jews any better off?
No, not at all. For we have already
charged that all, both Jews and Greeks, are under sin, as it is written:
‘None is righteous, no, not one; no one understands; no one seeks for
God. All have turned aside; together
they have become worthless; no one does good, not even one.
Their throat is an open grave; they use their tongues to deceive.
The venom of asps is under their lips.
Their mouth is full of curses and bitterness.
Their feet are swift to shed blood; in their paths are ruin and misery,
and the way of peace they have not known.
There is no fear of God before their eyes.”
The true picture of salvation is that all people want hell until God
intervenes. I have a two year old
son, Jay. He is a prime example of
this. I have not had to teach him to
sin, just like my father didn’t have to teach me to sin.
The goodness of the Gospel — all of us deserve hell, but God saves some
of us.

And the second topic in this passage, some folks in Christian circles will come
to this with a little bit of glee, kind of thinking, “Yeah, thank goodness God
finally got the bad guys. Those
twisted and perverted people finally got what they deserved.”
But the truth is, some bad guys do get smoked, there’s no denying that.
But some bad guys get mercy, and the same thing continues for us today.
We’re a bunch of bad guys in here who have received the mercy and the
grace of God.

The third point — fathers be good to your daughters.
If any of you are familiar with John Mayer, even as lost as he is, he
understands the importance of fathers being good to your daughters.
And this is another aspect of Moses training the second generation.
And one of his objectives in these writings was to provide training for
men how to become husbands, how to become fathers, how to become patriarchs, the
one responsible for his family to grow in grace.
That dynamic of fathers and daughters – with Lot we see what happens when a father fails to lead his
family to grow in grace. And fathers
need to see the difference between boys and girls as they raise their children.
Young boys will come running through the house, shirtless with a plastic
sword, yelling at the top of their lungs.
Girls want to play dress-up.
They want to have tea. They want to
know if they look pretty. Boys need
food, water, air to breathe — shelter’s optional.
Girls, they need those things, plus shoes, lotions, accessories,
additional hair products, and they’ll actually take a bath without being forced.

So there’s a difference when fathers raise daughters compared to sons, but there
is one goal that stays the same.
Ephesians 6:4 reminds us not provoking them in anger but raising them up in the
knowledge of the Lord, to know their sins, to confess their sins, to love Jesus
and worship Him. And fathers need
wisdom to lead, but daughters need hearts that are receptive, hearts that are
tender. And one of the problems is
that girls today can be a little bit like Lot’s
daughters. Even though Lot and his
daughters are out of Sodom and
Gomorrah,
Sodom and Gomorrah
has been destroyed, but Sodom and Gomorrah still live in Lot
and still live in his daughters.
They are living in a cave. They are
isolated. And their concern is for
sex and for a child. And those
things lead them to the unthinkable.
They are still so sinful, still so dirty in their Sodomite thinking, that they
look to their father for sexual pleasure and a child.
Fathers, teach your daughters to live in the culture and not for the
culture to live in them.

Some of the things today — today it’s a given that in order to have a meaningful
relationship outside of marriage you have to have sex.
That’s just what you’re supposed to do.
I remember the summer that I was engaged.
Me and a buddy would play in a weekly golf scramble and the guys along
the way found out that I was engaged, found out that he was dating a girl and
then they proceeded to ask us about our sex life.
And when we told them that we’re waiting until marriage, they fell over
laughing at us and for the next five minutes just continued to laugh and say
different jabs, different jokes.
“Are you crazy?” And then the rest
of the round was spent with playful jabs toward us.
The culture’s norm is sex is just a part of any meaningful relationship,
but Scripture is clear that is not the case.
And then many girls today are confused is because one of the many things
culture will say is that what a girl needs the most is self-esteem, a favorable
or embellished impression of herself, so it leaves you with many girls today who
are very wicked, but at least they feel good about themselves.

And fathers, this is where you come in.
This is where you love your daughters.
And you love them because you love them.
It’s not because of their great intellect.
It’s not because of their athletic prowess or they’re just sweet and
encouraging demeanor. They need to
know you love them as they miss the game-winning free throw, when they make the
game-winning free throw. They need
to know you love them when they fail a test and when the ace a test.
They need to know you love them when a guy disappoints them and they need
to know you love them when a guy proposes to them.
It is key for your daughters to know they are loved by their fathers in
every season of their life. And
ladies, daughters, be grateful when your dad tells you to put more clothes on or
imposes a curfew when you’re on a date because the dad who embarrasses you with
his care and concern, he does so because he knows there are men out there who
want to destroy you. And until
you’re married, dad is the man in your life.

We have another picture of Lot in this passage
that just hits you in the gut. But Lot’s a clueless parent. Lot
gets so drunk he doesn’t even know he slept with his daughter and then the same
thing happens the next night. He’s
clueless. So students, guys and
girls, be grateful that you don’t have parents who aren’t clueless, that they
ask you who you’re hanging out with, where you’re going, when you’ll be home.
They may even keep you from hanging out with someone that you want to.
Be grateful that they are inserting themselves into your lives.

The fourth thing that we see from this passage but also looking back at the life
of
Lot is the destructive sequence of sin.
You have a series of choices that has brought
Lot to this point in his life, this deplorable
situation. It wasn’t that Lot was living this righteous life and then all of a
sudden one night things went crazy.
It wasn’t out of the blue. And then
there’s questions that we can ask ourselves to prevent the destructive sequence
of sin. One of those questions is
simple — Where are you going to live?
This began with Lot choosing to live near Sodom
and then eventually he ended up living in
Sodom.
Lot moves toward a more sinful lifestyle.
And then for the second generation reminding them, “Beware of where you
will life” and us today. It’s not
just what city are you going to live in, but what neighborhood are you going to
live in? Who are your friends going
to be? How is living here going to
affect my church life? Where are you
going to work? Where are your kids
going to go to school? The places we
put ourselves in has a direct impact on whether us and our family will grow in
godliness or in sinfulness like Lot.
And what we know about Lot
is that he’s failed to be obedient or surrounded by other believers and he’s
been cut off from fellowship by living in a cave.
Look to put yourself in a place where you’ll be in fellowship with other
believers. When I stand here before
you that has been one of the greatest blessings having been a part of First Pres
for almost four years is to be a part of the body of believers.
Just the number of texts and emails I received today alone was one of the
greatest encouragements. But this is
an incredible church body. Love it.
Enjoy it. Be a part of it.

And then Lot, he failed his daughters by not
living in a place where there were godly men for them to marry.
And Lot had become so corrupted by Sodom he had lost sight of
the protection and chastity of his daughters.
But not only where are you going to live, but it also brings up a second
point — some of you in this room are already married, some of you aren’t.
But who are you going to marry if you’re not married.
Lot married the wrong woman.
He was probably just thinking, “She is really good looking.”
And that was probably the only thing on his mind at that moment, and not,
“What type of wife will she be? What
type of mother will she be?” In
Proverbs 31:30 — “Charm is deceitful and beauty is fleeting, but a woman who
fears the Lord is to be praised.”
It’s a very good thing, very good thing, to be attracted to your spouse, but
marry someone who loves and fears God.
Always marry someone who loves God more than they’ll love you so that you
will not become the object of their worship because I promise every time you
will disappoint. This is why
marriages struggle and this is why dating is so stinking hard because we’re
looking at the other person to save us instead of looking to the only One who
will save us. And if you are
married, pray every day that your spouse will love God more than they will love
you because with Lot’s wife we saw a woman who wanted to stay in sin
instead of leave sin. And she dies.
This marriage led Lot
to further sin. He chose to live
near Sodom leading towards more
sin. Lot’s
life was filled with disposable pleasures, events that would never satisfy, but
also ruin him in the long run instead of a meaningful pursuit.
What you do today, it is, it’s building toward the rest of your life.
And it’s that question — Are you growing in the faith or are you
regressing like Lot?

So many truths from this passage.
And there’s one truth if you continue reading on in Scripture that is incredibly
comforting and reminds us of the depths of the mercy of God because that first
son who was born to Lot was
Moab, the father of the Moabites.
Does that ring a bell? Does a
Moabite show up later in Scripture?
She actually has a book of the Bible named after her, Ruth.
And she’s in the line of Jesus.
So we have incest, out of wedlock children, and from this line comes
Jesus? It reminds us there is room
in the family of God for the dirty Moabite.
It means there’s room for anyone no matter how vile the sin because the
mercy of God runs that deep. And if
God can work in this dysfunctional family, then we are assured that He can work
in the mess of our lives.

Let’s pray.


Father, as we
read passages like this tonight we are reminded of Your inerrant Word.
Father passages that Lord they do, they hit us in the gut when we read
them. Why is that there?
And Father as we come to the end of that passage, and Lord that out of
incest, out of wedlock children, Your Son is in that line, Father that You love
us in the mess of our lives, Father that You cover our sins.
Father some of us think that our sins are so deep, but Lord Your grace
runs much deeper. Father, we need
You, we love You, and we praise You in Your name, Jesus’ name. Amen.

Will you stand for the benediction.

Hear the blessing from the only one who saves — grace, mercy, and peace from God
our Father and the Lord Jesus Christ.

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