Behold Your God


Sermon by David Strain on September 27, 2020 Isaiah 40:1-31

Well do keep your Bibles open and turn this time to the Old Testament scriptures and to Isaiah chapter 40. Next Lord’s Day, God willing, we’ll begin a new series on our teaching theme for the coming year, which means I have this one stand alone Sunday after Ligon finished preaching before I start the next sermon series. And as I thought about what might be helpful, my mind turned, in these strange days in which we live, to the fortieth chapter of the prophecy of Isaiah because it combines, actually it founds our deepest encouragement upon the richest theology.

If you’ll look for a moment at the end of chapter 39 I want you to see a little bit of the context before we read Isaiah 40. Isaiah 39:5, the prophet said to Hezekiah, the king, “Hear the word of the LORD of hosts:  Behold, the days are coming, when all that is in your house, and that which your fathers have stored up till this day, shall be carried to Babylon. Nothing shall be left, says the LORD. And some of your own sons, who will come from you, whom you will father, shall be taken away, and they shall be eunuchs in the palace of the king of Babylon.” It’s a dire prediction of coming judgment on the people of Judah. The whole first half, first part of the prophecy of Isaiah, often called “Book One” of Isaiah’s prophecy ends on this note of judgment. But then no sooner does this note of judgment sound than “Book Two,” beginning in chapter 40 and running through the end of the prophecy, sounds a note of extraordinary hope and comfort. Verse 1, “Comfort, comfort my people, says your God.” So here’s a message of comfort for fear-filled, suffering people. And as such, it seems to me it has a lot to teach us amidst all our various trials in these hard, sore days.

Let me quickly outline the message of Isaiah 40 before we read it together. First, in verses 1 through 11, Isaiah directs our attention to the good news of comfort. The good news of comfort. The whole theme of these opening eleven verses is the proclamation, the announcement of comfort to come. Then in 12 through 26, he focuses the lens a little more sharply on the great God who gives the comfort. The good news of comfort. Then, the great God of comfort. And finally, 27 to 31, the gracious gift of comfort itself – how that comfort is to impact and encourage our troubled hearts. So the good news of comfort, the great God of comfort, and the gracious gift of comfort. Before we consider those themes, let’s pray together and then we’ll read Isaiah 40. Let’s pray.

O God, we do now pray for the comfort of Your Word and Spirit, not least so that with the comfort with which we ourselves are comforted we might comfort others also. So open our hearts to the truth of Your Word. Give light to our understanding, and do it for the glory and praise of Your own name, for Jesus’ sake. Amen.

Isaiah 40 at the first verse. This is the Word of God:

“Comfort, comfort my people, says your God. Speak tenderly to Jerusalem, and cry to her that her warfare is ended, that her iniquity is pardoned, that she has received from the Lord’s hand double for all her sins.

A voice cries: ‘In the wilderness prepare the way of the Lord; make straight in the desert a highway for our God. Every valley shall be lifted up, and every mountain and hill be made low; the uneven ground shall become level, and the rough places a plain. And the glory of the Lord shall be revealed, and all flesh shall see it together, for the mouth of the Lord has spoken.’

A voice says, ‘Cry!’ And I said, ‘What shall I cry?’ All flesh is grass, and all its beauty is like the flower of the field. The grass withers, the flower fades when the breath of the Lord blows on it; surely the people are grass. The grass withers, the flower fades, but the word of our God will stand forever.

Go on up to a high mountain, O Zion, herald of good news; lift up your voice with strength, O Jerusalem, herald of good news; lift it up, fear not; say to the cities of Judah, ‘Behold your God!’ Behold, the Lord God comes with might, and his arm rules for him; behold, his reward is with him, and his recompense before him. He will tend his flock like a shepherd; he will gather the lambs in his arms; he will carry them in his bosom, and gently lead those that are with young.

Who has measured the waters in the hollow of his hand and marked off the heavens with a span, enclosed the dust of the earth in a measure and weighed the mountains in scales and the hills in a balance? Who has measured the Spirit of the Lord, or what man shows him his counsel? Whom did he consult, and who made him understand? Who taught him the path of justice, and taught him knowledge, and showed him the way of understanding? Behold, the nations are like a drop from a bucket, and are accounted as the dust on the scales; behold, he takes up the coastlands like fine dust. Lebanon would not suffice for fuel, nor are its beasts enough for a burnt offering. All the nations are as nothing before him, they are accounted by him as less than nothing and emptiness.

To whom then will you liken God, or what likeness compare with him? An idol! A craftsman casts it, and a goldsmith overlays it with gold and casts for it silver chains. He who is too impoverished for an offering chooses wood that will not rot; he seeks out a skillful craftsman to set up an idol that will not move.

Do you not know? Do you not hear? Has it not been told you from the beginning? Have you not understood from the foundations of the earth? It is he who sits above the circle of the earth, and its inhabitants are like grasshoppers; who stretches out the heavens like a curtain, and spreads them like a tent to dwell in; who brings princes to nothing, and makes the rulers of the earth as emptiness.

Scarcely are they planted, scarcely sown, scarcely has their stem taken root in the earth, when he blows on them, and they wither, and the tempest carries them off like stubble.

To whom then will you compare me, that I should be like him? says the Holy One. Lift up your eyes on high and see: who created these? He who brings out their host by number, calling them all by name; by the greatness of his might and because he is strong in power, not one is missing.

Why do you say, O Jacob, and speak, O Israel, ‘My way is hidden from the Lord, and my right is disregarded by my God’? Have you not known? Have you not heard? The Lord is the everlasting God, the Creator of the ends of the earth. He does not faint or grow weary; his understanding is unsearchable. He gives power to the faint, and to him who has no might he increases strength. Even youths shall faint and be weary, and young men shall fall exhausted; but they who wait for the Lord shall renew their strength; they shall mount up with wings like eagles; they shall run and not be weary; they shall walk and not faint.”

Amen, and we praise God for His holy and authoritative Word.

The Good News of Comfort

J.I. Packer has written:

 “Knowing about God is crucially important for the living of our lives. As it would be cruel for an Amazonian tribesman to fly him to London, put him down without explanation in Trafalgar Square and leave him as one who knew nothing of English or England to fend for himself, so we are cruel to ourselves if we try to live in this world without knowing about the God whose world it is and who runs it. The world becomes a strange, mad, painful place and life in it a disappointing and unpleasant business for those who do not know about God. Disregard the study of God and you sentence yourself to stumble and blunder through life, blindfold as it were, with no sense of direction and no understanding of what’s around you. This way, you can waste your life and lose your soul.”

Packer is exactly right. We need to know God if we are to navigate these strange, confusing times safely and well, and Isaiah 40 is one place that helps us to do precisely that. It speaks a word of comfort, and that word of comfort is full of the glory of God. And that point comes out right away in the first part of the chapter. If you’ll look there with me, verses 1 through 11. It focuses our attention on the good news of comfort. The good news of comfort, first of all; verses 1 through 11. Notice the first two verses contain the prophet’s commission from God. Do you see there in verses 1 and 2? “Comfort, comfort my people, says your God. Speak tenderly to Jerusalem, and cry to her that her warfare is ended, her iniquity is pardoned, and she has received double from the LORD’s hand for all her sins.” The goal of the prophet’s preaching is – what? What is it he is sent to do? He is to speak a word of comfort. He is to assure them and silence their fears. And the manner of the prophet’s preaching – how is he to do it? He is to speak tenderly to them. That is, he is to speak from his heart to their heart.

How many of us, as we share the Gospel, forget this note of tenderness? How many Gospel preachers forget this note of tenderness? We are orthodox and correct and even urgent. We may be full of love and concern for the welfare of our people, but when we open our mouths to speak the Word it is stern and harsh and denunciatory, or it is cold and academic and impractical. “Speak tenderly to Jerusalem” should be written at the top of every preacher’s sermon manuscript when he climbs into the pulpit. Speak tenderly. The goal, the manner, and the content. The message itself is here too, isn’t it? What is it he is to tell them exactly? Their warfare has ended, iniquity is pardoned, she has received double for all her sins. He moves, notice, from consequences – the war, the afflictions that have come to them – backwards to their causes and how God has addressed not only the consequence but the causes that stand behind those consequences. So war has ended because sin is forgiven, because she has received double for her sins.

Now just pause there on that last clause of verse 2 for a moment. It’s been unfortunately translated. The Hebrew word rendered in our English version, “double” – “she has received double for her sins” – really means something corresponding to something else; something that mirrors something else. It doesn’t mean that God has punished His people twice over. That would not be just. What it means, rather, is that Judah has received the exact match of her sin and guilt. That is to say, the Lord has provided atonement that corresponds precisely to her need. The good news is not that God’s provision for a sinner may or may not suit your case.

We hear people talk like that all the time, don’t we? “I’m glad you’ve found something that works for you. I’m just not sure this Christianity business is really for me. I don’t know that it works for me.” But our message is that God’s great mercy is always suitable to your need. His grace fits your sin; it corresponds to it perfectly. You can never come to God with sin so severe, so filthy, so aggravated and complicated by constant repetitions and entanglements in such a way that you force Him to sort of throw up His hands and say, “Well I don’t know what to do in this case! This one is beyond Me. My grace just wasn’t designed to deal with a situation this complicated, this messy!” No, He has matched His mercy to your need, precisely. “Where sin abounds,” Paul says, “grace abounds all the more.” You can go to Him and pour out shame and guilt, your sin, your rebellion, your heart need. Confess and ask for pardon. His mercy is tailored precisely to the need of your soul. In many ways, Isaiah, in these opening verses, is a model for all of us as we share the good news. Ours is a message of comfort. It is to be spoken tenderly and it is filled with the glory of hope that God has provided full, precise, exact atonement for sinners like me and you.

And in verses 3 through 11, the prophet answers some of the questions that arise from this commission entrusted to him. How is it that atonement has been made? How come Judah, so guilty in the sight of God, is delivered when she deserves judgment? How can God really rescue me, pardon me, save me? And if you look carefully at the text, verses 3 through 11, you’ll notice three voices that speak to those questions. The first voice is in verses 3 through 5. “A voice cries in the wilderness, ‘Prepare the way of the LORD.’” In the ancient world, you know, there was a custom when a visiting dignitary came to the capital. A highway was built for them as a way of honoring them. We would roll out the red carpet. They would build a highway through the wilderness for them to make their way swift and direct and without impediment. And that is the image here – a straight highway through the desert is to be built for the coming of our God. Valleys are to be raised, mountains are to be flattened, the rough places made smooth, uneven ground made level, because God Himself, Isaiah says, is coming, and He will come swiftly to His people without any impediment or obstacle. Nothing can stop His coming.

And then we have these great words – so familiar to us from Handel’s, Messiah – “And the glory of the LORD will be revealed, and all flesh shall see it together, for the mouth of the LORD has spoken.” Now we know, don’t we, to whom this first voice that is to cry in the wilderness, “Prepare the way of the LORD,” we know to whom this voice belongs. Don’t we? This text is quoted in Matthew’s gospel, chapter 3 verse 3, and it says explicitly that these words were fulfilled in the preaching ministry of John the Baptist. He is the forerunner who prepared the way for the Lord in the wilderness, which means, of course, that the God who is coming, in whom the glory of the Lord shall be revealed, by whom comfort comes to the hearts of sinners, who is the grace of God matched precisely to our need, is none other than the Lord Jesus Christ Himself. This is a message. Chapter 40 is about Jesus, you see.

Then the second voice speaks, verses 6 through 8. “A voice says, ‘Cry!” and this time Isaiah the prophet himself is commanded to speak. “I said, ‘What shall I cry?’” Notice the message given to him. It’s a reminder of the fragility of life. “All flesh is grass and its beauty like the flower of the field. The grass withers and the flower fades when the breath of the LORD blows on it; surely people are as grass.” We’ve seen that recently, haven’t we? You think of the funeral of Jack Holiman. And we see, we have a graphic, painful reminder that life is fragile indeed, painful to be reminded. Yet, it’s an undeniable fact. “All flesh is as grass.” And it’s into such a world that the prophet it sent to say, “Though the grass withers and the flowers fade, the word of our God shall stand forever.” The comfort that is brought to us, that offers pardon and atonement for sin, that comes through the Lord Jesus Christ, is ours, we now learn, through the word of the Lord that endures forever. He doesn’t change His mind. He does not renegotiate the terms of His offer to us in Jesus Christ. His Word is sure and His offer dependable. You can take Him at His word. It is not subject, as we are subject to the vicissitudes of life. It is a polestar, a fixed point. You can trust His promises of mercy completely.

The third voice speaks in verses 9 through 11. The first voice is the ministry of John the Baptist. The second was the ministry of the prophet, Isaiah, himself. Now the third voice that speaks is the ministry of Zion, Jerusalem. It’s the Church, the whole people of God. “Go up on a high mountain, O Zion, herald of good news; lift up your voice with strength, O Jerusalem, herald of good news; life it up, fear not.” So it’s not just Old Testament prophets and New Testament preachers who are to bring the good news to the world. Is it? It is the task of Zion. It is the task of the people of God, the city of God. It’s our task; your task and my task. And what are we to say? What’s our message? Look at the end of verse 9. We are to say, “Behold, your God!” We are to point people to the living God Himself.

And there are three “beholds” here, aren’t there? Verses 9 and 10 – do you see them all in rapid succession? “Behold, your God! Behold, the Lord GOD comes with might, and his arm rules for him; behold, his reward is with him, and his recompense is before him.” It’s as though Isaiah was trying to take hold of your head by your ears and turn it so that you see the glory of God. He doesn’t want you to miss it. “Behold! Look! Look here!” he’s saying. So our question is – it’s an urgent, raw question in these days – “Where will you find comfort lasting, stable, secure comfort?” You must not look ultimately to the results of the ballot box, right? You won’t find it in a vaccine. It’s not to be found in material prosperity or personal vitality. You must fill your gaze with God. That’s the prophet’s message. That’s to be our message.

And he tells us two things about God that he’s going to elaborate in the verses that follow. First he says God is a just judge and ruler – “His arm rules for him; his reward is with him.” And in verse 11 he’s also a tender shepherd of His people. “He will tend his flock like a shepherd; he will gather the lambs in his arms; he will carry them in his bosom, and gently lead those who are with young.” So, behold your God. The mighty arm that rules and judge is the same mighty arm that carries the lambs in His bosom. He is the Shepherd-King who leaves the ninety-nine and goes after the one that is lost. Here is your God, the Good Shepherd, who calls His sheep by name and they follow Him, who lays His life down for the sheep. “Fix your eyes,” Isaiah says, “on this one. This great and glorious God who has now come.” Hasn’t He? In Him, atonement for sin has been made. In Him, God has matched His mercy to your need perfectly and His name is Jesus of Nazareth. The good news of comfort.

The Great God of Comfort

Then, look at verses 12 to 26. Having called us to behold our God, he now expounds on His character and shows us what He is like. In the second place, then, the great God of comfort. And there are, no doubt, a great many things we can say and learn about God from these verses and I commend the study of them. Perhaps you could spend a few hours this afternoon profitably meditating on verses 12 through 26 and learn so much about the greatness of God. Let me simply highlight five things very quickly. We’re just going to notice them and move on. First, we get to see God’s independence upon the creature. You see it in verse 12. “Who has measured the waters in the hollow of his hand and marked off the heavens with a span, enclosed the dust of the earth in a measure and weighed the mountains in scales and the hills in a balance?” He’s not part of creation. He rules over and is the source of creation. Or verse 22. “It is he who sits above the circle of the earth, and its inhabitants are like grasshoppers.” God is not like us only bigger; He is wholly other. He is independent upon the creature. God’s independence.

Secondly, God’s immensity. “He marks off the heavens with a span.” Or verse 15, “Behold, the nations are like a drop from a bucket, and are accounted as the dust on the scales; behold, he takes up the coastlands like fine dust. Lebanon would not suffice for fuel, nor are its beasts enough for a burnt offer. All the nations are as nothing before him, they are accounted by him as less than nothing and emptiness.” All the might of empires, the rise and fall of nations – it’s like dust on the scales. What does that mean? Dust doesn’t register on a scale. God is immense, you see. He fills all places at all times, vast, immense and mighty, untroubled, unperturbed by the royaling of political turmoil.

Thirdly, we see the divine wisdom. Don’t we? Look at verse 14. “Whom did he consult, and who made him understand? Who taught him the path of justice, and taught him knowledge, and showed him the way of understanding?” God is not figuring things out. He is not thrown by our circumstances. He is never behind the curve. He never has to play catchup. He knows the end from the beginning. Knowledge is innate in Him. He knows everything, necessarily and immediately. He never has to calculate or deduce. “Oh the depths of the riches and the wisdom and knowledge of God. How unsearchable his judgments and how inscrutable his ways. For who has known the mind of the Lord or who has been his counselor? For from him and through him and to him are all things. To him be the glory forever, amen.” Independence. Immensity. Wisdom.

And in verses 18 through 20, Isaiah tells us that makes our God unique. It makes Him incomparable. “To whom then will you liken God, or what likeness compare with him? An idol! A craftsman casts it, and a goldsmith overlays it with gold and casts for it silver chains. He who is too impoverished for an offering chooses wood that will not rot; he seeks out a skilled craftsman to set up an idol that will not move.” Isaiah is laughing at the very idea of idolatry. Isn’t he? He’s mocking the idol and those who make them. It’s absurd, after all, because God is immense and independent and infinite in His wisdom. He is incomparable. There is no one like Him; you can’t make a likeness of Him. You can’t compare Him to anything that He has made. You know idols in those days had silver chains to stop them from falling over. And if you can’t afford silver and gold, he says, go find a blump of wood that won’t rot. The possibility of an idol rotting is part of the joke. And make sure you get a craftsman who can plane his bottom nice and flat so it won’t fall over, and then worship it. It’s ludicrous.

And before we get to feeling too smug and superior to these poor, unenlightened pagans that Isaiah is laughing at, we need to see how easy and how tempting idolatry really is in our own allegedly sophisticated hearts and lives. You may know the story of Mark Dever who tells the story of sitting once in a doctoral seminar and he made an observation about God to the other students in the room. “Bill, another student in the class,” Dever says, “responded that he liked to think of God rather differently. He liked to think of God as being wise but not meddling, compassionate but never overpowering, ever so resourceful but never interrupting. This,” Bill said, “is how I like to think of God. My reply,” Dever said, “was perhaps somewhat sharper than it should have been. ‘Thank you, Bill, for telling us so much about yourself, but we are concerned to know what God is really like and not simply about our own desires.’”

That’s a danger we all face, isn’t it? Let’s be honest. The temptation to remake God in our own image, conveniently accommodated to our preferences and our tastes. He’ll never meddle too much in our pet sins. But Isaiah 40 reminds us that the God who is actually there cannot be so easily tamed. There are no chains that will hold Him. He is independent, immense, wise, incomparable. And finally, verses 21 to 26, He is sovereign. Sovereign in creation. Verse 22, “It is he who sits above the circle of the earth, its inhabitants are like grasshoppers; who stretches out the heavens like a curtain, and spreads them like a tent to dwell in.” Or verse 26, “Lift up your eyes on high and see who created these? He who brings out their host by number, calling them all by name; by the greatness of his might and because he is strong in power, not one is missing.” The whole created order owes its existence and its preservation to His sovereign, creative fiat, to His word and power.

And He’s sovereign over providence. He rules over the things that He has made. He’s not simply wound up the watch, the clock, and let it tick down on its own. He preserves and governs all His creatures and all their actions. Look at verses 23 and 24. “He brings princes to nothing, and makes the rulers of the earth as emptiness. Scarcely are they planted, scarcely sown, scarcely has their stem taken root in the earth, when he blows on them, and the wither, and the tempest carries them off like stubble.” Princes, politicians, I dare say even Supreme Court justices, be they ever so powerful and influential, before God are like grass. The wind of God blows over them and they wither. God is in control, remember. How we need to cling to that in these days. Don’t you agree? God has not abdicated His throne. Let the electorate do what it will, let the forces of nature bombard our coastlands and burn our forests, let disease and division grip our nation, but let us never forget that our God reigns. “Deep in unfathomable mines of never fading skill, He treasures up His bright designs and works His sovereign will.” So, “Judge not the Lord by feeble sense but trust Him for His grace; behind a frowning providence He hides a” – what? “He hides a smiling face.”

Isaiah’s message, you see, is that the one who is coming, that he is to tell Judah about, who is to bring such comfort to His people, is this God! Or to put it more directly, this God who has come, has come in Jesus Christ. Now think of that. United to humanity, this God has come. Infinite in wisdom, independent upon the creature, immense, incomparable, sovereign, joined in the person of His Son to human nature in all its frailties and weaknesses and limitations so that in Him, in Christ, we might be redeemed. Well, that’s amazing, I guess. But so what? What difference does it make? Press the comfort down into our hearts, why don’t you.

The Gracious Gift of Comfort

Well, Isaiah does that next, doesn’t he? Verses 27 to 31. The good news of comfort. The great God of comfort. Finally, the gracious gift of comfort. The people are discouraged and despondent. Do you see that in verse 27? Look at what they’re saying. Maybe you’ve said this yourself. “My way is hidden from the Lord and my right is disregarded by my God. He can’t see me and He’s not listening to me.” Have you felt that way? Maybe you’ve not said it but you’ve felt it. Where is He? Why isn’t He listening to me? I’m hurting, I’m crying to Him, and I can’t find Him. Isaiah’s answer is actually to apply everything he’s just been telling us about God to our hearts. He’s saying to the people of Judah, He’s saying to us, “Maybe your God is just too small.” Verse 28, “Have you not known? Have you not heard? The LORD is the everlasting God, the Creator of the ends of the earth. He does not faint or grow weary; his understanding is unsearchable.” So this isn’t news to them. “You’ve heard this before,” he says. “You’ve understood this before.”

We know it too, don’t we? We confess it. “God is a Spirit, infinite, eternal and unchangeable in His being, wisdom, power, holiness, justice, goodness and truth.” That’s our catechism. We can rhyme it off well enough. We’ve heard all of this before, but maybe we’ve lost sight of it. Maybe it’s been reduced to a string of propositions, if we remember it at all. No, remember who God is really – vast, incomprehensible, immense, sovereign, wise, loving, mighty. “The wrong inference from God’s transcendence,” Derek Kidner says, “is that He is too great to care.” That’s what they were saying – “God is too big to pay attention to little me.” The wrong inference is that He is too great to care. The right one is that He is too great to fail. He’s too great to fail.

Since the God who has come in Jesus Christ is this God, He has invincible, invincible comfort for you. He has good news for you. He’s never made a failing promise to His people. He’s able to save to the uttermost all who come to the Father by Him. The mercy He died to provide will never cease to flow from Him to you if you go to Him for it. Because our God is too great to fail, you can trust yourself to Him completely. Do you believe that? And that’s why, in the last few verses, He promises to be an inexhaustible fountain of sustaining grace. “He gives power to the faint.” These are sweet, precious promises, aren’t they? “He gives power to the faint, and to him who has not might he increases strength. Even youths shall faint and be weary, and young men shall fall exhausted; but they who wait for the LORD shall renew their strength; they shall mount up on wings like eagles; they shall run and not be weary; they shall walk and not faint.”

So, “Behold, your God,” Isaiah says. Maybe you’ve taken your eyes from Him lately. Have you? Done a little navel gazing lately. Behold Him in creative might. Behold Him in His matchless wisdom. Behold Him in His sovereign providence. And behold Him supremely in the Lord Jesus Christ, coming for you to be a God to you and a Savior. Here is comfort in a weary land. Sin forgiven and stores of grace to sustain you and to keep you, no matter what storms 2020 still has left to throw at us. Remember, do you remember when our God came? He was made to faint and grow weary. Wasn’t He? His strength was spent and He did indeed fall into all the fragility and weaknesses to which our natures have exposed us. He wept. He was exhausted. He bled. He died. And because He did, and now lives and reigns at the right hand of the Majesty on High, flowing from Him to all who wait upon the Lord comes an inexhaustible fountain of grace. That is His promise in this great chapter. Behold, your God, and come and find your comfort here in these troubled days.

Let’s pray together.

Our Father, we praise You that You are not like us but that You are the mighty God. We praise You that in Jesus Christ our God has come and entered all the way into our weakness and sorrow and suffering, and bore our sin and died our death and paid our debt so that in Him there is grace, mercy, precisely matching our heart’s need. Forgive us for looking everywhere else but to Him to find the comfort that we so urgently need in these days. Rivet our gaze. Help us indeed to behold our God. Rivet our gaze upon Him anew, for Jesus’ sake, amen.

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