A Vision of God

Sermon by Mark Dever on November 11, 2007

Ezekiel 1:1-28

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The Lord’s Day

November 11, 2007

Ezekiel 1:1-18

“A Vision of God”

Dr. Mark Dever

Let’s go to God now in prayer and ask for His assistance as
we come to His word. Let’s pray together.

Lord God, we do thank You for the promise we have
of a new world that You will create. We thank You for the way that You do give
us glimpses of that through song. We thank You for visions of yourself You give
us in Your word. We pray that even as Your Spirit inspired this word, even as
You gave this vision to Ezekiel, we pray that You would help us to understand.
We pray that Your Spirit would help us to apply the truths of this passage to
our own lives; and we pray this, Lord, for our good and for Your glory, in
Jesus’ name. Amen.

Well, friends, you can see in the bulletin that we’re
in Ezekiel, chapter one, for our study of the morning. Let me invite you to turn
there. While you’re turning there (page 692 of your pew Bible), let me just
bring you greetings from Capitol Hill Baptist Church. Some of you have been with
us before in our services. I know it seems like every third or fourth Sunday
somebody will come up to me at the door afterward and say that Ligon Duncan sent
them! So, Ligon, thank you for that…probably!

Some of you may be surprised that there is such a
fellowship between a Baptist and a Presbyterian. Some of you won’t be at all;
you’re really Baptists sitting here and prefer this church–well, welcome! I’m
here, too! But I told this story at the workshop yesterday and it might be as
good to recount it now as well.

I’m from rural Kentucky. I grew up in a Southern
Baptist family. And my uncle, back in the 1940’s as a little boy, went to a Boy
Scout service at the First Christian Church. And I mean no disrespect to anyone
of a Campbellite background who’s with us here this morning, but he said when he
came home very excited to his aunt — Aunt Charlie — he said to her, “Aunt
Charlie, I love that First Christian Church! It’s just like the Baptist church.
Why, if the Baptist church ever burns down, I’m going to go to the Christian
church.” And Aunt Charlie got very upset, and she said, “You will not.”
She said, “If the Baptist church ever burns down, you’ll go to the Presbyterian
church!” She said, “The Christian church may look like us, but the Presbyterian
church believes like us!”

Well, there is a Baptist church who understands that
in Washington, D.C. I’m pretty confident they would have been praying for you
all right around the time Ligon led us in praying for them, so thank you for
your fellowship in the gospel.

And I just want to thank you particularly for your
pastor. I cannot think of a Christian minister I esteem more than your pastor. I
thank God for fellowship with him in the gospel.

The topic of my sermon is strange in too many of
our churches.
As I travel around and meet pastors and listen to sermons, I
hear sermons on how to have victory over too much sin in your life, or too much
weight on your body, or too little self esteem in your heart. Where I come from
we even have sermons on how to have victory over Democrats or Republicans,
sermons on how to use time, or do friendship sermons on loving yourself or
managing your money. But as I say, I have a most unusual topic for a sermon
these days, and even more needed than it is unusual.

I want us to consider this morning the answer to
one question: What is God like? And to do that I want us to look at this first
chapter of Ezekiel. It’s an amazing vision.

Ezekiel’s situation is an interesting one. He’s a
captive Israelite. He’s in exile. He’s about thirty years old. He has gone to
the largest and most powerful city in the world at the time, gone as a captive.
And in all honesty I have to tell you that Ezekiel is far from an ordinary
individual. W.F. Albright, one of the leading Old Testament scholars of a
previous generation, described Ezekiel as “One of the greatest spiritual figures
of all time, in spite of his tendency to psychic abnormality.” Well, he said
that because the book that he produced has struck many people as strange and
difficult to understand–so much so that I understand among Jewish rabbis there
was a tradition of not letting young men read this book until they were thirty
years old, lest they become discouraged at how hard the Scriptures are to
understand, and so despise them. But I don’t really think they’re that hard to
understand and they’re rich in meaning, so here we go. Listen for a moment about
God, from Ezekiel. Here’s the first part of his record about an amazing vision
he had one day. I’ll let him tell it to you in his own words. (I’ll be reading
the NIV; it’s very similar to the ESV.)

Ezekiel, chapter one:

“In the thirtieth year, in the fourth month, on the fifth day, while
I was among the exiles by the Chebar River, the heavens were opened, and I saw
visions of God. On the fifth of the month (it was the fifth year of the exile of
King Jehoiachin), the word of the Lord came to Ezekiel the priest, the son of
Buzi, by the Chebar River in the land of the Babylonians, and the hand of the
Lord was upon him.

“I looked, and I saw a windstorm coming out of the north, and an
immense cloud with flashing lightning and surrounded by brilliant light. The
center of the fire looked like glowing metal. And in the fire was what looked
like four living creatures. In appearance their form was that of a man, but each
of them had four faces and four wings. Their legs were straight, and their feet
were like those of a calf, and gleamed like burnished bronze. Under their wings
on their four sides they had the hands of a man. All four of them had faces and
wings, and their wings touched one another. Each one went straight ahead; they
did not turn as they moved. Their faces looked like this: each of the four had
the face of a man, and on the right side each had the face of a lion, and on the
left the face of an ox. Each also had the face of an eagle. Such were their
faces. Their wings were spread out upward. Each had two wings, one touching the
wing of another creature on either side, and two wings covering its body. Each
one went straight ahead. Wherever the spirit would go, they would go, without
turning as they went. The appearance of the living creatures was like burning
coals of fire, or like torches; fire moved back and forth among the creatures.
It was bright, and lightning flashed out of it. The creatures sped back and
forth, like flashes of lightning.

“As I looked at the living creatures, I saw a wheel on the ground
beside each creature with its four faces. This was the appearance and structure
of the wheels: They sparkled like chrysolite, and all four looked alike. Each
appeared to be made like a wheel intersecting a wheel. As they moved, they would
go in any one of the four directions the creatures faced; the wheels did not
turn about as the creatures went. Their rims were high and awesome, and all four
rims were full of eyes all around.

“When the living creatures moved, the wheels beside them moved; and
when the living creatures rose from the ground, the wheels also rose. Wherever
the spirit would go, they would go, and the wheels would rise along with them,
because the spirit of the living creatures was in the wheels. When the creatures
moved, they also moved; when the creatures stood still, they also stood still;
and when the creatures rose from the ground, the wheels rose along with them,
because the spirit of the living creatures was in the wheels.

“Spread out above the heads of the living creatures was what looked
like an expanse, sparkling like ice and awesome. Under the expanse their wings
were stretched out one toward the other, and each had two wings covering its
body. When the creatures moved, I heard the sound of their wings, like the roar
of rushing waters, like the voice of the Almighty, like the tumult of an army.
When they stood still, they lowered their wings.

“Then there came a voice from above the expanse over their heads as
they stood with lowered wings. Above the expanse over their heads was what
looked like a throne of sapphire, and high above on the throne was a figure like
that of a man. I saw that from what appeared to be his waist up he looked like
glowing metal, as if full of fire, and that from there down he looked like fore;
and brilliant light surrounded him. Like the appearance of a rainbow in the
clouds on a rainy day, so was the radiance around him.

“This was the appearance of the likeness of the glory of the Lord.
When I saw it, I fell facedown, and I heard the voice of one speaking.”

Now I just have to resist going on and reading what
he said. It’s a compelling vision, and I would encourage you to realize that you
don’t have anything better to do this afternoon on the Lord’s Day than to go
ahead and read chapters 2, 3, 4, and 5 and see what the Lord says to Ezekiel.
But we must stop here and look at this first chapter. And in order to help you
take notes — for those of you who take notes — I want us to notice five
, and I’ll try to point it out very clearly — five things from this
text of Ezekiel 1 that we learn about God.

The first couple of things which this vision clearly
teaches us, and which would have been no news to them then, today we need to
learn. So I want to point these things out. And the most fundamental, maybe the
most obvious so I don’t need to point it out…but I think I do…is this.

I. Number one: God is not like
God is not like us.
You see in this vision, we have a vision of a
living being who is not like us. The Lord says in Psalm 50, “You thought I was
altogether like you.” Friends, we have to admit this is a basic problem that we
have when we come to God. We refashion Him in our own image, at least in our
minds. If you’re here today and you’re not a Christian, this is the most
fundamental thing we as Christians would want to communicate to you: Don’t
assume you know what God is like. Don’t assume by your own intuition or inner
sense that God must be a certain way than in fact He is. Why would we think

I remember once teaching a seminar on the doctrine of
God, and one seminary student spoke up and said, “I like to think of God like
this.” And then he kept going. And after about five minutes, I interrupted him.
He was going to keep going! And I said, “Look, Bill, thank you so much for
telling us about yourself, but we’re here to learn about God.” Why would we
assume that God is like what you or I want Him to be like? He is a real,
existent, personal being! Friends, if we’re going to learn about God in His
being, in His character, He must tell us about himself, and that’s what He’s
done in this amazing vision here. And the most fundamental thing we see, and
that we have to begin with, is to note and sort of clean the slate over what our
presumptions would be and realize that God is unusual. The Bible uses the word
holy. And it is not simply that God possesses holiness, which He does,
but that He is in fact holy. And therefore when we approach Him, we do so with
awe and reverence.

You see how this vision is meant to ratchet up the
awe as we go along through it. Reading it, I thought of the movie The Wizard
of Oz

But this is true. There really is a God like this.
You will one day meet Him. When you meet Him, you will realize that all the
intimations, all the suggestions of His glory and His majesty that you have had
in your life are just suggestions and intimations compared to what will really
be the case. We feel this in this vision as we read through it. You see, we have
these great descriptions here in verses 4-14 of these living creatures that are
magnificent in themselves, and then these wheels with them (verses 15-24). All
of that is only to bring us to verse 22:

“Spread out above the heads of the living creatures was what looked like an
expanse, sparkling like ice and awesome.”

And then in verse 25 we see even above that there was a
throne, and above that one on the throne.

Friends, this is the great God of the Bible; the God
who is inexhaustible; who, apart from His telling us about himself, is
incomprehensible. Note even throughout this vision inspired by the Holy Spirit,
in recounting it there is I think a kind of hesitancy on Ezekiel’s part to
describe in words. He was very theologically educated. He would have had a
decade of theological education as a sort of “priest in training.” But when he
comes to describe this to us, he keeps stumbling: as if…; like…; the
appearance of….
This is an awesome sight, so when Ezekiel finally meets
this vision of this God that he believed in, what does he do? Give an eloquent
prayer full of great learning, because he has a PhD from the University of
Jerusalem? No. His mouth is silent and he falls face down, because this God
truly is a great God.

As I have opportunity to be in different churches and
different conferences and talk with Christians from around our country, I do
find the strange tendency today to assume that intimacy with God is evidenced by
how casual we are with Him. Casualness is assumed to be the height of intimacy.
Friends, that’s not true. I understand how that may be true in some ways–and
in some ways–but in some ways. In my relation with my wife or with good
friends…whom I don’t refer to as “Dr. Duncan III”, I refer to him as “Lig.” But
when it comes to God, this one who is unlike us, the Bible nowhere suggests that
you and I will become more casual with Him as we actually come to know Him
better. Yes, we are assured of His love in Christ; yes, we can sing What a
Friend We Have in Jesus
and mean it; but there is with the God of the Bible
a striking sense of reverence and awe, so much so that we see here Ezekiel,
after all of his theological training, falls face down just like Job did in Job
42. So for us and for our congregations and for God’s name’s sake, we need to
know that God is not just the old man upstairs — a friendly chum, a pal, a
grandfather. He is the utterly unique holy one. Oh, friends, if you would
understand the God of the Bible you must begin there.

All right, that’s the first point. If you’re taking
notes, that’s Point One.

II. Point No. 2: God is
all-powerful and all-wise. He is omnipotent and omniscient.

Look again at a few of these verses. You see in
verses 4-14 you have these living creatures, awesome in description, and then
the wheels (verses 15-22).

If you’re old enough, you may remember a secular
popular book, best-seller, based on this chapter… Erich von Daniken’s The
Chariots of the Gods
. It’s an odd book that came out in the 1970’s where
this guy suggested that what you have here is really a UFO. You have an alien in
an alien vehicle. And it’s kind of true, but not in the way he meant it! This is
the God who created the universe who is appearing, and He gives this vision of
himself through these creatures and these wheels, and then finally the expanse
and the throne above. And these things are not there so you can make a flannel
graph in Sunday School to show the kids what God is like. These things are there
to convey some very important truths about God.

So if you look at these living creatures, you see
they have four faces, one facing each direction. Now why would that be? Because
it’s showing you can’t do anything behind their back. They can see you. Wherever
you are, they see. And it’s not just one of them; you’ve got four of them, so
this is complete surveillance! And then what are those wings doing there? Those
wings are there — and you see they speed back and forth like lightning — to show
that space is no barrier. This God of the Bible is being represented even by
these attendants. And the wheels are the same thing. You notice that they go in
every direction, but without even turning.

Friends, you live in a state capital. I live in the
nation’s capital. We’re surrounded by people, our congregations are full of
people (basically I’m talking about you) who think you have great power. Oh,
friends! Not a one of us has anything compared to God. He is the one who long
after our names are forgotten on this planet will be the all-marvelous, the
all-splendid, the all-powerful, the all-knowing God. He is the great one, and
that’s what this vision is showing us, both with these living creatures and with
these wheels.

Now, as I say, this wouldn’t have been news to
Ezekiel, but it is to a lot of people today. Sigmund Freud in his famous book
Totem and Taboo
said, “At bottom, God is nothing more than an exalted
father.” Some of you have studied philosophy and know that some have suggested
that God was just a projection of our own desires, and that’s what Freud is
picking up on. And I’m not surprised at Freud being able to notice some things
that are accurate, even though he doesn’t understand them. So, for example, does
everyone have a longing for a parent figure, for authority, for approval, for
meaning? Well, yeah, it seems so. It seems that’s a basic part of us. But I
guess my question would be, well, why is that the case? Why would we all be like
that? Could that be part of the image of God in us? That He has made us
specifically to know Him? That the most important thing you can do in this life
is to come to know truly this God? And that’s what I think the Bible tells us

If you’re here today and you’re not a Christian,
that’s what we want you to know. I speak of “we” now; I’m not a member of this
congregation, I’m not even a Presbyterian. But we are Christians, and we would
like you, our friend who visits here today, we would like you to know this more
than anything else: God made all of us in His image. That’s where that longing
comes from. But we have by our own sin separated ourselves from God. We have
called down His wrath upon us because He is a good God; because He says murder
and lying and adultery and greed and pride are not OK. So because He is good, He
will punish us. And friends, that leaves us in a terrible situation, facing the
wrath of God.

But in His great mercy, the eternal Son of God became
flesh. Jesus Christ lived the life you and I should have lived: a perfect life,
a life of complete fellowship and obedience with His Father. And then He died a
death He did not deserve, but we deserve. He died a death for all of those who
would ever repent of their sins and trust in Him. And three days later, He was
raised from the grave for our justification, vindicating all the claims that He
made. And He ascended to heaven, and we’re called now through the preaching of
the word to turn from our sins and to trust in Christ; to repent and believe.
And that’s how we know you, my friend, will come to have eternal life…a life
that begins even today. If you want to know more about this, please talk to me
down here at the front or Lig at the door in the back, or any of the other
friends you see here who would love to talk to you about this.

This all-powerful, all-wise God wants to come to know
us. Christian friends, this is why our time together should be marked with
reverence and trust.

Now, I don’t think there is only one style of
reverence, but I do think there needs to be reverence and trust. I don’t know
about you in your Christian life, but in my own Christian life, the more I’ve
come to understand God’s power, God’s wisdom, the better able I am to trust Him.
Come to know more about God, and you will find trusting Him made easier. This
God is eminently trustworthy. He is omniscient and omnipotent.

III. God is not limited by

Well, the next truth about God is I think the
point of this passage for Ezekiel. Number three: God is not limited by

God is not limited by circumstances. In this
case, it would have been God is not limited to Jerusalem. You know, what he was
seeing here was kind of like the arc of the covenant on wheels. It was sort of a
chariot, showing that God is not limited to this temple in Jerusalem. He had
told them that; they didn’t seem to remember that. But they wondered, in losing
their land had they lost their God? And the wonderful answer in this vision
comes: No! God is the God of the whole earth. He will come to them. I wonder if
that’s why in verse 28 you even have this mention of the rainbow — “…like the
appearance of the rainbow in the clouds” — recalling the universal covenant God
had made back after the flood, in Genesis.

Now friends, if you see what this means…if you’re
here today and you’re not a Christian, this means for you that you really can’t
escape this God.
You may have thought that you can escape Him by running
from Him. You may have thought you can escape Him by taking on an appearance of
religiosity, when in your heart you really couldn’t believe or care less. But
this passage stands here as a warning to you that this God is not limited to
where you last think you saw Him. You will one day face Him.

There are others of you here today who may very well
be thinking, ‘Well, OK. But somebody like me? This God that you have said is so
holy would not want someone like me. You can’t know the things I’ve done. I’m
not nearly as good as all these people sitting around me. This is…you’re telling
me about a God that is clearly not for me.’ Friend, if that’s you, think again.
If you think you’re beyond God’s care and concern, look at how He goes and seeks
out His people here.
Do you know why His people were in captivity? Why they
were out in exile? Because they had sinned. They had done what they should not
do. They had worshiped other gods. They had been adulterous. And yet even those
who are lost in spiritual adultery, God in His grace and mercy and love came
seeking. Friend, if you think you are beyond being sought out by this God, think

I know you here are doing studies in Pilgrim’s
. I heard Derek this last Wednesday night. Wonderful studies. John
Bunyan also wrote other smaller less-known works. One of them is called The
Saint’s Knowledge of Christ’s Everlasting Love.
It’s a meditation on
Ephesians 3:18, 19. One of the things Bunyan said in that piece is this:

“Sometimes a man is, as he apprehends, so far off from God that they think
themselves beyond the reach of God’s mercy. But [writes Bunyan] when we think
His mercy is clean gone and that ourselves are free among the dead, and of the
number that He remembereth no more, then He can reach us. This should encourage
them that for the present cannot stand, but they do fly before their guilt. Them
that feel no help nor stay, I will say before thee and I will pray thee hear me:
Oh, the length of the saving arm of God! As yet thou art within the reach
thereof. Do not thou go about to measure arms with God. I mean do not now
conclude that because thou canst not reach God by thy short stump, therefore He
cannot reach thee with His long arm. Look again! Job 40: ‘Hast thou an arm like
God?’ It becomes thee when thou canst not perceive that God is in the reach of
thy arm, then to believe that thou art within the reach of His; for it is long,
and none knows how long.”

Friends, this is a rebuke to our impatience when
circumstances are not as we would imagine them to be, and so therefore we would
get discouraged. It is a rebuke to our wrong attachment to something. Don’t be
too dependent on particular means, whether an author or a speaker or preacher,
or a certain building, a certain style of singing, a certain friend, certain
job, certain dream. Have hope, if you’re separated in time or circumstances from
some past place of blessing.

Some of you will remember worshiping at First Presbyterian
Church with the saints in the 1940’s when you were in a different building. Now
you have this lovely new expanded edifice. Friends, if the Lord tarries and you
have life, you’ll see another building sometime. Maybe because you’ll move, or
maybe because something will happen here and you’ll do something. But friend,
you realize that God’s blessing is not tied to the temple in Jerusalem. It’s not
tied to the building on State Street. It’s not tied even to your husband or
wife. God’s blessing comes from God! And He is not limited by any earthly
circumstances through which you’ve known His blessing in the past. God is not
limited by circumstances.

Let’s go on to the fourth thing. A couple of more
things about God which are not expressly taught in this passage, but which this
passage gives us examples of and which is typical of God as the Bible reveals
Him, and which are important for us to notice.

IV. God initiates.

Now, Number four: God initiates. God
initiates. There is divine initiative here, and they knew God was like this.
They should have known from the history. They were surprised it could happen
even when they were in Babylonia, when they were far away from the Promised
Land. But you see here we don’t find that Ezekiel was such a great religious
seeker that he has been praying and fasting for forty days, and that in response
to his earthly religion, his personal virtue, God will condescend to reveal
himself. We don’t find in the first verse that Ezekiel reaches up and rends the
heavens. No, we see here in verse 1 the heavens were opened, and that passive
lets us know that it was God that did it.

We see in verse 4 the storm camecamewas speaking. You see, again and
again it’s God that takes the initiative. And we’re not surprised at this if we
know our Bibles. This is what the God of the Bible is like, so in Exodus it is
God who comes seeking for Moses when he’s just out tending sheep. He’s already
in retirement. He’s eighty years old, and God decides to use him to bring a
people to himself. Or, the great story of course of Isaiah in the temple, and
God reveals himself to Isaiah. Or Saul on the road to Damascus, as the risen
Christ appears to him. You know, one study I read recently suggested that 84% of
those who call themselves evangelicals — 84% of those who call themselves
evangelicals here in America embrace the notion that in salvation God helps
those who help themselves. Well, friends, the story that we find in the Bible is
not of us finally working together with God to save ourselves; but it’s God
initiating to those who are spiritually dead.

I love the story in the gospels where Jesus speaks to
the deaf man. And that’s a story of your salvation and mine, if you’re a
Christian here this morning. Jesus speaks to the deaf man. His action of
speaking, accompanied by His Spirit, creates life, and that’s what we’ve known.
We are not good enough for God to love; God has chosen to love us. God
initiates. We are utterly dependent upon Him, and our response is to be one of
grateful praise and humble prayer.

One more thing. One more thing. There’s no doubt that
creation can speak beautifully of the Creator. It’s true of man-made things.
This is a lovely space. Congratulations on getting this done. (And can I say as
a visiting preacher I so appreciate having the pulpit in the middle! This is a
good thing architecturally, and it is the right thing theologically, so it’s
good to see this here.) I love architecture, and when I see architecture that
excites me, it will so often make me think of God, just like music will. And
certainly the natural creation…we know from Psalm 19 that the heavens are
telling the glory of God.

I remember when I lived in Britain, I think one time
when I’d gone up to see Ligon in Edinburgh, I went on up further north and west
to a western coastal town in Scotland, which was renowned for its sunsets. And
as I was driving along the little road to get to it, all the cars were pulled
over because it was that time of day. The doors were open and people standing
out just looking at the sky. I think it’s probably the most amazing thing I’ve
ever seen — the sunsets there in Scotland. I don’t know why they’re there. If
you want to explain it to me physically afterwards, I would love to know, but
it’s an extraordinary vision of beauty. But even that is only a dim reflection
of the God that Ezekiel here has a vision of. So friends, if we would come to
know the God of the Bible, we have to do more than see something physical that’s
amazing. The Grand Canyon may inspire your soul, but that is not the thing that
finally will bring us to know this God.

V. God communicates.

And what we see in this vision (No. 5, if you’re
taking notes) is that God communicates.
God communicates. This is at the
heart. It’s assumed. It was new to them that it could happen there, but they
knew this about God. But we need to know this.

We like special effects today. We think this
beginning windstorm is cool! You know, we think the lightning and stuff flashing
back and forth is great! But then if you or I, or someone in Hollywood, were
planning this, we would put that at the end as the climax. But this vision
starts with sight and then moves to sound — the sound of those wings — and then
it climaxes (verse 28) in a voice of one speaking words. Do you see that? We
would tend to go for the spectacle because we like the immediate impression.

But what God is doing here is He’s showing through
all of this spectacular attendance around Him, it’s calling attention to Him.
And even the way He appears to Ezekiel in this is calling attention to what He

Now I know that being in a Presbyterian church that I
am addressing a highly educated audience here, and some of you will have thought
of objections already to my thesis about communication being at the center. And
some of you have reached back into the depths of your philosophical study and
come up with this objection: ‘Mark, I have a dog. This dog is my best friend.
This dog understands me. When I go home today, this dog will accept me, and by
the very look in their eyes, I will know that they understand everything hard
that I’ve had happen to me this week. This dog disproves your thesis that
communication is at the heart of relationship.’

And that is a strong argument! I want to respect you
in this brilliant argument you’ve come up with. I, too, have a dog, and we like
our dogs. My family loves our dog. I like our dog. But even as much…as close a
relationship as you may feel you have with your dog, I would suggest that if you
go home today…you know, you go in the kitchen or wherever you keep the dog
(maybe down here it’s out back, or wherever it is, anyway)…you go and you find
the dog, and that dog looks up at you and says, “How was church today?” that
will change your relationship with that dog! Communication is at the heart of
relationship. It’s not just an abstract theological idea about propositional

No, friends, you know that in your own life.
Communication is at the heart of relationship. So here in this vision I’m not
surprised that it climaxes with God speaking
. [It just kills me we can’t go
on and look at what God says, but there’s value in us just looking at this first
chapter, inspired for our instruction, and I think we’re being instructed in
this.] But what I’m saying to you, whether you’re here not as a Christian or as
a Christian, don’t be satisfied just by your own intuition. Don’t be satisfied
with mere superstition, with reverence to a mute god. The real God has spoken.

I had a friend one time at Cambridge who was going to
a student fellowship, and he said for two hours at this student meeting the
students were there with their hands up, singing, crying out in prayer for God
to speak to them. The whole time, their Bibles were lying there closed on their

Friends, the God of the Bible has spoken to us. The
real God, the God who created this world, who has acted to save us, and who will
one day judge us–this God has spoken. We can know what He’s like.

People often asked Luther what he did to “do” the
Reformation, and he explained,

“I simply taught, preached, wrote God’s word. Otherwise I did nothing. And then
while I slept or drank Wittenberg beer with my Philip and Amsdorf, the words so
greatly weakened the papacy that never a prince or emperor inflicted such damage
upon it. The word did it all.”

Friend, that’s why in our corporate times together we want
to have the preaching of God’s word being central; we want to have prayers to
God being central…not just “worshipful experiences.”

I so appreciate the way Bill (or whoever) lays out
the bulletins. These are my favorite bulletins in the country. When we give them
out…when you send them to us every month, we give them out in staff meeting.
It’s one of the few things our staff don’t just throw away that I give to them!
But they keep them, and they see that you all explain…like, even the way we had
the words to the song that was just sung. It’s not that music is unimportant;
but friends, as Christians we know from the way God has related to us, the words
are hugely significant. The words reveal.

You know that in your own experience. If you have a
friend who’s so busy he just won’t listen to you, just won’t talk to you, it
takes a toll on the relationship, doesn’t it? This God communicates.

All right. Well, that’s it. Let’s just review the
five points again. First, God is not like us. Second, God is all-powerful and
all-wise. Third, God is not limited to circumstances. Fourth, God initiates.
And, fifth, God communicates.

Will Rogers said that “It’s not what you don’t know
that will get you in trouble, but what you know for certain that just ain’t so.”
Well, I think that’s true. This God is the one we worship, and no other.

A.W. Tozer said in the first chapter of his book
The Knowledge of the Holy
that the very essence of what it means to be a
Christian really is to love this God, to know this God. He wrote:

“What comes into our minds when we think about God is the most important thing
about us. The greatest question before the church is always God himself, and the
most portentous fact about any man is not he at a given time may say or do, but
what he in his deep heart conceives God to be like. We tend by a secret law of
the soul to move toward our mental image of God.”

If you have any hesitation about the truth of that
statement, just go down the list of things we’ve said this morning. What
difference does it make if you don’t think God is just like you — if you do
think He’s just like you? If you don’t think that God is wise, or able? If you
decide He’s limited to this place or that situation? If you think He simply
stands and waits for your initiative? Or if you think that He’s mute, that
there’s no way you could know what He thinks about you and life and the
universe? Friend, what difference does that make?

It makes all the difference in the world. And more.

Let’s pray together.

Lord God, we thank You for how You have loved us
in Christ. We thank You for how You have come seeking us. We pray that by Your
Spirit, through Your word, You would come seeking us again today, and we pray
that for each person here. In Jesus’ name. Amen.

Friends, as we celebrate this great God, let’s take
our hymnals and turn to hymn No. 92, A Mighty Fortress Is Our God.


And now may the grace of the Lord Jesus
Christ, and the love of God, the fellowship of His Holy Spirit, be with us all
evermore. Amen.

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