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A Prayer for the Congregation

Sermon by Jim Baird on Oct 14, 2007

Ephesians 3:14-21

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The Lord's Day Evening

October 14, 2007

First Presbyterian Church Sanctuary Dedication Sunday 2007

Ephesians 3:14-21

“A Prayer for the Congregation”

Dr. James M. Baird

Amen and amen! What a hymn! That's the first time in fifty years that in a worship service I've heard The Doxology sung twice

I want to thank the elders of this church, the deacons of this church…I want to thank Ligon that on this historic day in the life of the First Presbyterian Church of Jackson, Mississippi, that I am invited to come and preach. I am thrilled…I am thrilled.

Now please take your Bibles and open to the book of Ephesians, the third chapter of the book of Ephesians. And let me first pray.

Our heavenly Father, we thank Thee for the living word, the Lord Jesus: that One who saves, that One that we offer praise and worship to. We thank Thee for the written word. We would know nothing of real truth except for Thy word. Our Lord, help the congregation in these next minutes to have an ear to hear, and help me as I preach the good news of Christ, as we pray in His holy name. Amen.

While you’re opening your Bibles, let me set the context. Give me a few minutes here.

It was 58 years ago. I heard a conversation in the darkness between two men. That conversation changed my life. This is the background.

In 1950, the Korean War broke out. I had just graduated from college, was working down in Jacksonville, Florida. There was a common draft at that time. My home was in Chicago, and I was registered for the draft in Chicago, living in Jacksonville, and I found out those were the first people — my friends and neighbors in Chicago — drafted. And I wound up with a group of men from Chicago and a group of men from Iowa. And we were sent in the fall, late fall, to Missouri, Fort Leonard Wood in Missouri. Farmers and men from Chicago.

In our barracks the first night, right across the aisle, I saw this young man from Iowa whose name was Carlson. Lights were still on, everybody was still up, but he went to bed early every night. He was a farmer. And he knelt beside his bed and he began to pray. And I thought to myself, “I've never seen anything like that publicly.” He did that every night. First one [prayer], everybody got to noticing it, and he became a topic of discussion. And then one night this tough boy from Chicago, big fellow, came over with a cigarette in his mouth, took it out, leaned down, and he touched Carlson's heel while Carlson was praying. Carlson jumped, saw who it was, went on praying, and got in bed. Well, that night we had a little discussion, a military discussion. And when the fight was over… [laughter]… it was decided that from now on let Carlson pray, and no disturbance. Which occurred for about two more weeks, and then they decided to show us how to fire the M-1 rifle, and by this time it was in December and we were marched out eight miles to a range. And that went on for a week. And we would be marched out…the sun had not risen yet…we’d get out there so it was daylight, and then we’d have all day, until 4:00 in the afternoon, and then we’d have to march back. Half way, in the stillness of the night–dawn had yet to break–we were given a rest period. We sat down on the side of the road, and there was absolute silence. Everybody was half asleep.

And then this voice came out of the darkness. It was this big boy from Chicago with the cigarette–that guy. (Not me! That guy!) And he said, “Carlson, how come you pray so much?” And Carlson answered, “I always prayed.” He said, “What do you pray about?” And he gave a time. He said, “I timed you last night. What do you pray about?” And he went on to pray about his folk back home, his friends, and then he finally ended up and he said, “I pray for everybody in our barracks.” There was a long pause. And then this guy said, “Well, that's useless. There is no God. He doesn't hear your prayer.” They went back and forth a little bit…everybody (fifty of us) just listened. And finally, the big boy said, “You’re wasting your time. God does not hear you prayers.”

And Carlson said, “Yes, He does.”

“How do you know?”

He said, “Because He lives in my heart.”

Just then the whistle blew. We got up, started marching, and I remember saying to myself, “What an answer! Way to go, Carlson!” I'd been in a Presbyterian church all my life in Chicago. I had no idea what he was talking about, but I thought, “What an answer, that Christ lives in his heart!”

Now, that sentence stuck with me for the next five years. By this time I'd gone to OCS, was an infantry officer, got out of the infantry at the conclusion of the Korean War, went to work with New York Life in Atlanta — Jane's home town. And then, going to church every Sunday…I went to church.

Don't ever tell me coming to church doesn't really make any difference. In a church service, for the first time in my life, at the age of 27, I was convicted of my sin: that I was a sinner; that I was a very moral person, but that I was a sinner. I was not a prince of God. I thought God thought I was really something! I broke down weeping, couldn't stop–publicly. A number of months after that, back in church again, many things had changed. Once I understood I was a sinner, everything fell into place. Now I understood why Christ died on a cross, and then I understood who He was. Everything! Then I went to church again another Sunday…every Sunday. And at the conclusion of that worship service, when we were having the Benediction, I was thinking to myself — and I know this sounds strange in a Presbyterian church, but so help me, it was like I heard a voice out of heaven saying, “Why don't you preach?” I was being very critical in my thinking of that sermon. “Why don't you preach?”

I told Jane, “You’re not going to believe this. I'm called to preach.” I thought she’d say, “You’re kidding!” Instead she said, “Well, when you get ready we’ll go to seminary.” I was shocked. Well, I took a time. I said, “Don't hold your breath, because I'm not fit to go to a holy place like a seminary.”

Well, it took another time. I sold a guy some insurance, a policy, and then I tried to tell him about heaven. I'd been asked to teach the young people, the high school. And I was reading the Bible at the age of 27 for the first time. There were other circumstances–God uses circumstances. Jane's mother, after a year of cancer, died. She was a remarkable woman, 47 years of age, fabulous, strong in many ways. Wonderful woman. I attended her funeral. It was the first funeral I'd ever attended in my life. And shortly thereafter, we had a son born to us. Those are the kinds of things that make men think, and God gets ahold of our attention.

And then I hear this voice, “Why are you not preaching?” And I'm trying to teach this guy after I had sold him…it was in Marietta, Georgia…how to get to heaven, all about heaven. He reached over and he tore up the application. He said, “Why don't you make up your mind? Do you want to be a life insurance salesman, or do you want to be a preacher?” I said, “Thank you.” I went outside and I called the seminary — the only seminary I knew was there in Atlanta. I got ahold of the president, and I said, “I've got to talk to somebody today. Can I come see you?” I told him where I was…I said it’ll be about an hour. And so I drove and I explained to him everything, and I said, “Could a guy like me be called to preach?” He said, “You’re called to preach.” And he said, “You've got to start now.”

I was a little late getting going. I went to seminary that first day and I was sick to my stomach. I knew I would defile the place, this holy place. And Jane was home. She kept the baby at home, and was teaching school. And I began to realize the first week that I wasn't defiling the place: the place was trying to defile me. All the things I was trying to get rid of in my life…these guys were going out every night! I couldn't believe it! The second week was even worse, and there were doubts being presented. The third week — I'd come home every weekend, and I'd tell Jane, “Surely we're going to get the answers next week.” Well, there were no answers.

And then a man showed up. He’d been in Brazil…he was in Brazil on a mission trip. He was the English Bible teacher. And I'd heard about him. I'm in total confusion, and he comes to that class. When he comes to that class for the first time — three and a half weeks after we had started seminary — he held up the Bible, and he said, “I love this Bible, because I love the Christ of this Bible, who lives in my heart.” At the end of class, I went up to him and I said, “Would you explain to me about Christ in your heart?” He said, “Are you serious?” I said…he didn't know that I was about to say to him…“Listen, I made the biggest mistake of my life, just by being here.” And he said, “Are you serious?” And I said, “I'm dead serious.” He said, “Are you willing to do a little study?” I said, “I'm willing to do anything.” He said, “All right, you look up the word heart. Get your concordance and look up the word heart in the Bible…every single verse in which the word heart is used. And when you look it up, we're going to talk about what the heart is, and about what Christ is.”

Well, it took me — with all this spare time! — it took me over a week to look up every verse. And in looking it up, I came to this passage. It hit me then, and it hits me every time I read it. The Apostle Paul is a pastor of a church that was in Ephesus in Turkey — modern day Turkey. Paul is a prisoner in Rome, a political prisoner for the sake of Christ. And Paul writes back this letter to that congregation, and in that letter he has a prayer. It's the second prayer, when you get to the third chapter. You've got a prayer in the first chapter, but when we come to this [second] chapter, there is a prayer. It is a prayer that is built around Christ in a man's heart. And it is a prayer for the congregation, certainly a prayer for me — always has been — and tonight, a prayer for you.

This is the word of God, Ephesians 3, beginning to read in verse 14:

“For this reason, I kneel before the Father, from whom His whole family in heaven and on earth derives its name. I pray that out of His glorious riches, He may strengthen you with power through His Spirit in your inner being, so that Christ may dwell in your hearts through faith. And I pray that you, being rooted and established in love, may have power, together with all the saints, to grasp how wide and long and high and deep is the love of Christ, and to know this love that surpasses knowledge, that you may be filled to the measure of all the fullness of God.
“Now to Him who is able to do immeasurably more than all we ask or imagine, according to His power that is at work within us, to Him be glory in the church and in Christ Jesus throughout all generations forever and ever. Amen.”

I went back to Dr. Gutzke! That was his name: Manford George Gutzke. And he said, “What is the heart?” You see, out of those more than hundreds and hundreds of times that the heart is used in the Bible, it never once refers to this organ in your chest–not one time. It was always what this passage says, what Peter calls “the hidden man of the heart” or “the inner being.” My heart, your heart, the biblical heart, is your intelligence, your emotions, and your will, all rolled up into one. It's the inner man. And that heart is the citadel of your life. It is everything. It's the real you. That's what the heart is.

Now, when we talk about that heart, I find this passage — just to be amazing. God is going to have a new king for Israel. Saul has just utterly failed. He sends Samuel. The prophet Samuel, in the first book of Samuel and at the sixteenth chapter, is sent to the house of Jesse. In the house of Jesse, he's going to anoint a new king. Jesse trots out his sons. The first one is the eldest; his name is Eliab. He's big, he looks like “it”. Samuel goes and God stops him. And then he gets the rest of the sons, and they go right down through the line — seven of them. And then, in confusion, Samuel says, ‘Do you have any more?’ He says, ‘Just this one teenage boy. He's out there with the lowly sheep.’ ‘Go get him.’ And David comes back — fair to look upon — teenage boy. And to Samuel, God says, “Man looketh on the outward appearance, but the Lord of hosts looketh upon the heart.” And there stood a teenage boy. The Bible says he had a heart after God.

God is not looking down from the ramparts of heaven tonight and saying, “Oh, who is that preaching? Let me get a look at his face.” He's not looking up and down the pews trying to find out who is here by looking at your face. That's how we know each other, but not God. You see, God is looking at your heart, and He is looking on my heart, right now and always. That's who He recognizes. That's who He knows. And that's what the heart is. Not this chest thing, but the real Baird that you can't see.

I went back to Dr. Gutzke. He approved. And then he asked the second question, “And how about Christ? How does Christ come into a man's heart?” How does Christ come into a man's heart? You see, Michelangelo said everything is perspective; in all of art and all of life, if you have the right perspective, you’ll have the right kind of living, the right kind of majestic art perspective.

When we ask the question, “How does Christ come into a man's heart?” there are two perspectives .The first one is the perspective of heaven. How does heaven answer that question? From the first and second chapters of the book of Ephesians, heaven answers this. God answers. He says, ‘I choose the man from before the foundation of the world, and I touch that man at the right time with My Holy Spirit, and that man comes alive.’ That's how heaven looks at it. It's called predestination. First and second chapters of Ephesians, that's what it's all about.

But there is a second perspective, and that is the earthly perspective. And the earthly perspective is the human perspective: What happens to that man that God touches? That man receives Christ by faith into his heart. Gutzke asked me, “Have you ever done that? Have you ever received Jesus Christ into your heart as your Savior from sin, and as the Lord of your life, that you will follow Him to the end? Have you done that?” And I said, “I don't know.” And he said just one, two words: “You don't know?” And he raised his eyebrows, and he looked at me, and he looked at me. And I said, “Thank you.” And I walked out of his office, I walked across the common, went into that dormitory into my room. It was ten o’clock in the morning, and I knelt beside the bed, and I prayed, “Lord, I don't know if You’re in my heart or not, but I don't want to play games. Come into my heart, Lord Jesus. Forgive me my sin, and I promise to follow You. Help me. Help me.” It was a childlike prayer, but it was sincere, and I count that day the assurance of my salvation. That day, in a seminary room all by myself.

And there may be somebody who has heard…if they heard this story they would say, “That's nice. Good for you. I'm happy for you. Of course, this doesn't apply to me. This is not my bag.” Or there even may be somebody here who says at this very moment, “Well, that's your experience. I haven't had that kind of experience. But I'm happy for you, Baird. Have the benediction, and let's go home.” No. I’ll tell you why we're not going to go home. [First thing, I haven't preached long enough! I'd never get a chance to preach again!]

Al Jolson said at the end of a concert, “You ain't heard nothin’ yet! You ain't heard the best part!”

You see, the Apostle Paul, he prays like our great Puritan forefathers preached. They preached the truth, and then they made an application. In my notes I always put, when I come to the application, “So what?” So Christ has come into your heart–so what? So what? And so the Apostle Paul continues to pray, and prays for me and prays for this congregation, and he answers the “so what?” in his prayer for that congregation that he loved while he's in prison praying for them; and he says there are three things that happen when Christ comes into your heart.

There are three things that happen when Christ comes into your heart. In this prayer, but among many other things, there are three things that happen, and the first one is this: His presence. And the second one, He brings His love. And the third, He brings His power. Presence; love; power.

I. His presence.
His presence is like this. It comes in that seventeenth verse:

“That He [God] may strengthen you in His power through His Spirit in your inner man, so that Christ may dwell in your hearts.”

The word dwell there means take up a home...a tabernacle. In the Old Testament it is God with you. Christ said, “I will never leave you; I will never forsake you.”

The Apostle Paul had men around him who forsook him for the love of this world. But Christ said, ‘I’ll never do that.’ It meant He always would be with you.

Now think with me about that: God with me. Let me apply it to this. When I first began to preach, it was right there in Clinton, Mississippi. And after I had been there for a short while, I asked a minister whose name was O.M. Anderson, a retired Presbyterian preacher [about like me]. I asked him to come and hear me preach and help me. Help me. And I said, “I’ll buy you a lunch on Tuesday.” And I did. I bought him the lunch. And he did. He gave me some books. And then he said, “And one last thing, young man.” I said, “Yes?” [Now this was it!] He said, “I want you to remember that in every pew there's a broken heart.” I said, “Dr. Anderson, what do you mean?” He said, “Just think about that when you’re preaching.”

You see, I came to Mississippi…I came to this church between my second and third year of seminary that summer. David Parks–you old timers might remember him–red-headed fellow, went as a missionary to Korea. Dr. Reed Miller was looking for somebody to come and take his place just for the summer. And so it fell my lot. He chose me out of seminary, and so I came. It was a very interesting summer. At the end of that summer, he challenged me. He said, “Come back, and we are going to win back the Presbyterian church to its historical roots, and the conservatives will rise up. The people in the pew will rise up, and we will win the church back, and we’ll do it first in this presbytery (Central Mississippi Presbytery), and then we’ll go to the rest, and we will win it. Come!” And he challenged a group of young men, and we came — to win the church back. And I came because I loved the idea of a good fight! And I preached it every Sunday! It was hellfire and brimstone! And it was exciting! But the people after a while were not responding too much. That's when I asked Anderson, O.M. Anderson.

I want to say when Christ comes into a man's heart, the suffering are relieved. Do you know how it goes? It goes like this: “Yea, though I walk through the valley of the shadow of death, I will fear no evil; for Thou art with me….” Thou art with me! He said ‘I’ll never leave you.’ He suffered. He understands. I know that there are people who are suffering here.

Billy Graham, in 1953, when he goes to New York City, his first crusade in New York City, and they tell him the first sermon's got to be it, and he begins to ask questions. Do you know what he preached on? Loneliness in New York City. When you are suffering and you are suffering alone, it is terrible. It is terrible. You never have to do that with Christ in your heart. You’ll never be alone again. And He will see you through that suffering, and see you to the end, always…always. That's what it means to have Christ as a sufferer.

And the other thing is just the opposite, in a sense, and that is the stumblers. The stumbler is the guy who just kind of…he's just kind of stumbling. He goes astray.

Now in my house, many of you think Miss Jane [Brister's term of endearment!] …that she's a kind of twinkle-toed Christian, just rose-like. Never have seen her do anything but praise the Lord and be sweet! [laughter] She is a steel magnolia. She knows the will of God for my life every day, and she insists upon it [laughter] and I am the one who staggers. It is amazing how she never varies. She never goes astray, apparently. And so when I am with Miss Jane, I'm a better man. I really am. For one thing, wherever we go in our preaching — and I want her with me always, especially if we go into a strange place–especially if we go overseas, she immediately brings me credibility. Just her presence. But she's tough…on me…and I stagger in my faith, and she never does. And she holds me accountable. She is tough, and she's not as sweet as Christ is to me, either! [laughter] And I'm going to hear about this! [laughter]

I picked up a pamphlet, way back, and the pamphlet was written centuries ago. And it was entitled Practicing the Presence of Christ — Brother Lawrence. There are some things about his theology that I didn't fully agree with. He went into a monastery. They put him in the lowest of places in that monastery, in the kitchen, KP duty. And he revolutionized it, and he wrote this tract. And I said, “I want to do that. I want to practice His presence.” Now is that a gimmick? Is that some kind of a thing that somebody's thought up? No. You see, that's real. You can practice His presence, and if the presence of Jane makes a difference in my life, just imagine the presence of Jesus… just to walk with Him and talk with Him. My sin always, at its root, is that I forget that I am with Him and that He's with me. That is always the root of my sin. But when He is with me and I have practiced His presence, something happens in my life.

That's what it means to have Christ dwell in your heart. It means take up a home. Where does He live? (I know; as R.C. said this morning, He is everywhere! I know that.) But I want to tell you, He never says ‘I am at home’ except in the heart of a believer. That is where He's at home in this world. That's the first thing He does. He takes up a dwelling place by faith in our hearts.

II. His love.

The second thing is He brings His love. Let me read it to you. The verse continues. He says:

“… That Christ may dwell in your hearts through faith; and I pray that you, being rooted and established in love, may have power together with all saints, to grasp the width and the length…” [I'm into the King James!] “…and the height and the depth of the love of Christ, to know His love that surpasses knowledge, that you may be filled to the measure of all the fullness of God.”

Bertrand Russell, probably in the last century the greatest atheist that the world has known, the one who wrote that little book Why I'm Not a Christian…a Britisher…once said what is needed in this world [a mean world, he said] the answer would be what these Christians call “the love of God.” That's the answer. That's what's needed at the universities when there are men who pick up guns and shoot…or in high schools…or in our homes where there are weak people who are physically abused — children, women…or in the church.

I talked to a business man. I said, “You know, fifty years ago, when I was ordained and I began the ministry, back then everybody was sweet to the preacher. Nobody ever said anything mean about the preacher. Everybody loved the preacher, loved the preacher…not that way any more. When Jane and I go…we deal with preachers and their wives, and many times it's heartache …it's heartache.” And that business man said, “It's not just with preachers.” He said, “Fifty years ago when I was a fledgling salesman, I was sweet to all my competitors. Not so now. It's mean in the business world. It's mean everywhere.” Russell was right: What this world needs is the agape love of Christ — that self-sacrifice, giving love, in homes, in schools, and in churches. Jesus said, “Love one another as I have loved you,” and six hours later He was on a cross. The love of Jesus changes your life. He brings it.

Here's what I mean. I was with a college friend a month ago. I never had a real discussion with him before, but we got into it about his life and about God, and he said, “How many discussions like this with old friends have you had?” I said, “I don't have discussions with old friends, because when I was in college I didn't have any friends. I had two. One I'm going to see, and the other one has passed within the year; and Jane.” Four years in college, four years living with the same roommate — for four years! And he asked me, “How about your roommate?” Never had a discussion with him, and when we left we didn't speak to each other or call each other for thirty years. I didn't have anybody. I didn't think anything was strange about it. I went into the service. Three years in the Army. “How many friends did you make there?” None. None. “How about in business? How many did you make there?” None. And I'm just being honest. And then Christ came in. Something happened. Something happened in my relationships not only with people in the church, but people that I don't like, and groups of people that I didn't like, and strangers on the other side of the world. Something happened in my heart, and a love came that is astounding, that can only be explained in my life that the love of God came into my heart. And something happened.

III. His power.

There's one last thing that He brings. Isn't this wonderful? His love. His power. Many people use these next verses as a benediction. I don't think we talk enough about power, and the power of the Holy Spirit. I know I didn't in my preaching and in my life. And we leave it to the Pentecostals. Listen to it. Listen to what Paul says. He says there comes with Christ a power in your inner being that is astounding power:

“Now to Him who is able to do immeasurably more than all we ask or could imagine, according to His power that is at work within us, to Him be glory in the church and in Christ Jesus throughout all generations, forever and ever. Amen.”

I was ten years in the ministry and never believed that God could do anything significant through me. Oh, there were some things. But to think something that would be for eternity and really count — not through me! And then a man challenged me, and I saw the Spirit of God. I've seen the Spirit of God. I've been around a few men where the Spirit of God worked through them in their hearts and in their minds and in their faith — a faith that is astounding — and God responded.

The Bible says in II Chronicles 16:9 that

“The eyes of the Lord run to and fro throughout this earth for those whose hearts are completely given to Him, that He may strengthen them.”

God is looking for people like that, and He’ll do things, and power will come — real power. There are things that will amaze you. They make you stand in awe and say, “I never thought….” The disciples stood there, and they asked of Him (the last time they would see Him), ‘What are You going to do now, Lord? Are You going to bring in the kingdom?’ And He changed the pronoun and put it on them. In effect He said ‘It's not what I'm going to do; it's what you’re going to do in Jerusalem, Judea, Samaria, the ends of the earth.’ And before their life was up, they said ‘these are the guys who changed this world and turned it upside down.’ And they hadn't done anything for three years with Jesus! Nothing! But He said ‘You wait, and you pray in Jerusalem.’ He ascended. He sent the Holy Spirit. And the Spirit of God fell, and when Peter got through preaching, he says, ‘Repent, be baptized, and receive the gift of the Holy Spirit, every last one of you.’

You see, that's what Jesus is in a man's heart: the power of the Spirit of God; the third person of the Trinity — in a man's heart! And power is there.

That's what this sermon is all about: a prayer for a congregation in Ephesus, a prayer for a congregation in Jackson. Presence, love, power.

I close with a man who built this church. I want to tell you about him. He started out to be a lawyer, and God touched him and he turned. John turned. And when John turned, he gave himself to God, and he in effect had a crest for his life and for what it meant. And that crest was his hand, up like this…palm up. Inscribed underneath were these words: “This I give unto Thee, promptly and sincerely.” And in the middle of his palm was his heart, and the heart is on fire. His name is John Calvin. He died in 1564. That's real Presbyterianism. That's real Christianity, “This I give unto Thee.”

You've got your little heart in your hot little hand. Humanly speaking, you can do anything you want to with it. You can keep it for yourself. You can give it to this cause, this idea, this pleasure. Or you can say, “This I give unto Thee.” Have you ever done that? Many of you are like me: “I don't know.” This I give unto Thee. Not, as Tim Keller says, “a sleepy little Christian”, but a fiery Christian. I mean business.

The idea of Calvin was that he would do it every day. Every day…practicing the presence, in love, and at the power of Jesus.

They asked Larry King, the radio interviewer, “Of all the people on the earth, and you can choose any who ever lived, and you would interview them, the great interview, who would it be?” And he said, “Jesus of Nazareth.” (And at best, he's an agnostic!)

“Jesus of Nazareth. Why?”

“Because nobody has affected this world like Jesus.” [Nobody has the power, in effect he's saying, of Jesus.]

“What would you ask Him?”

“One question.”

“What is it?”

“‘Were You born of a virgin?’ If He was born of a virgin, everything falls into place.”

You believe the virgin birth; give Him your heart. Give him your heart.

I did not know until this morning that Derek Thomas claimed this as his favorite hymn. It's one of my favorite hymns. We’re not going to have a prayer. We’re going to sing our prayer in this hymn. It's the hymn 647. The first three verses deal with the presence of Christ for the sufferer…those who are suffering. The next two verses deal with Christ and what He has meant to me, in our hearts. His sweet name…He is our Prophet, He is our Priest, our King, our Friend. Two verses of He's everything. And the last two verses, yeah, for the first time heart is used, and he says, ‘My heart is not always on fire. I stumble at points, but He forgives, and He will strengthen, and He will make me what I should be one day, when I see Him face to face.’ The man who wrote it wrote Amazing Grace! - John Newton. This is just as good: “How Sweet the Name of Jesus Sounds in a believer's ear.”

Let's stand and sing our testimony.

[Congregation sings.]

I have the privilege of pronouncing the benediction, which is the blessing of God. You have the privilege of receiving it.

It is now unto the Lord Jesus, who is able to keep you from falling; it is now unto the Lord Jesus, who is now and at your death, able to present you faultless before His throne of grace in heaven with exceeding great joy; to the only wise God who is our Savior, unto Him, in our hearts may He have glory, majesty, dominion, and power, both now and forevermore. Amen.

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This transcribed message has been lightly edited and formatted for the Web site. No attempt has been made, however, to alter the basic extemporaneous delivery style, or to produce a grammatically accurate, publication-ready manuscript conforming to an established style template.

Should there be questions regarding grammar or theological content, the reader should presume any website error to be with the webmaster/transcriber/editor rather than with the original speaker. For full copyright, reproduction and permission information, please visit the First Presbyterian Church Copyright, Reproduction & Permission statement.